| In-Text |
Thus there were multitudes of men who lov'd each other unto the Death; And some beyond it, as far as Hell. Yet very far were those Pagans from being known by such love, to have been either the Disciples of Christ or Moses. 'Twas little better than the love of King Perus his Elephant, and other generous beasts, which have expos'd their own lives to save their Riders. There is a naturall kindnesse and Generosity, which is common to men with the meanest Creatures; and so hath nothing of affinity with what is intended in the Text. |
Thus there were Multitudes of men who loved each other unto the Death; And Some beyond it, as Far as Hell. Yet very Far were those Pagans from being known by such love, to have been either the Disciples of christ or Moses. 'Twas little better than the love of King Perus his Elephant, and other generous beasts, which have exposed their own lives to save their Riders. There is a natural kindness and Generosity, which is Common to men with the Meanest Creatures; and so hath nothing of affinity with what is intended in the Text. |
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| Note 0 |
Diodor. Sic. l. 4. p. 266. Talis etiam Roboaldus, occidentalis Fris•ae Rex ultimus, à Carolo magno profligatus. |
Diodorus Sic. l. 4. p. 266. Talis etiam Roboaldus, Western Fris•ae Rex Ultimus, à Charles magno profligatus. |
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| Note 1 |
Homer. Odyss. ρ. p. 251. 256. NONLATINALPHABET. Id. Iliad. ρ. p. 322. NONLATINALPHABET. Vid. Plin. l. 8. c. 42. Solin. c. 47. Virgil. l. 11. Tranquillum in vitâ Caesaris. Aelian. de Animal. l. 10. c. 17. |
Homer. Odyss. ρ. p. 251. 256.. Id. Iliad. ρ. p. 322.. Vid. Pliny l. 8. c. 42. Solin. c. 47. Virgil. l. 11. Tranquillum in vitâ Caesaris. Aelian. the Animal. l. 10. c. 17. |
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