Philallelpa, or, The grand characteristick whereby a man may be known to be Christ's disciple delivered in a sermon at St. Paul's, before the gentlemen of VVilts, Nov. 10, 1658, it being the day of their yearly feast, by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by J G for R Royston and are to be sold by John Courtney
Place of Publication: London
Publication Year: 1658
Approximate Era: Interregnum
TCP ID: A54848 ESTC ID: R33406 STC ID: P2190
Subject Headings: Love -- Religious aspects; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text First for the Gentiles, ye may know the Disciples of Zoroastres, by their belief of two gods, and their incestuous wedlocks. Ye may know the Disciples of the Brachmans, by their unparall'd self-denials in food and rayment. Ye may know the Disciples of Pythagoras, by their Reverence to the numbers of four and seven. And the Disciples of Plato, by their fancifull Idaea's in the concave of the Moon. And the Disciples of Zeno, by their Dreams of Apathie and Fate. And the Disciples of Mahomet, as well by the filthiness of their paradise, as by their desperate Tenet of God 's Decrees. And then for the Iews, ye may know the Disciples of the Scribes, by their Traditional corruptions and their expositions of the Law. Ye may know the Disciples of the Pharisees, by their Form of godliness, and their appearing righteous unto men. Ye may know the Disciples of the Sadducees, by their denial of Providence and their dis-belief of the Resurrection. Ye may know the Disciples of the Esseni, by their overstrict Sabbatizing. And the Disciples of the Nazarites, by their abstinence from the flesh of all living creatures. And the Disciples of the Hemerobaptists, by their every day washings from Top to Toe. First for the Gentiles, you may know the Disciples of Zoroaster, by their belief of two God's, and their incestuous wedlock's. You may know the Disciples of the Brachmans, by their unparalled self-denials in food and raiment. You may know the Disciples of Pythagoras, by their reverence to the numbers of four and seven. And the Disciples of Plato, by their fanciful Idaea's in the concave of the Moon. And the Disciples of Zeno, by their Dreams of Apathy and Fate. And the Disciples of Mahomet, as well by the filthiness of their paradise, as by their desperate Tenet of God is Decrees. And then for the Iews, you may know the Disciples of the Scribes, by their Traditional corruptions and their expositions of the Law. You may know the Disciples of the Pharisees, by their From of godliness, and their appearing righteous unto men. You may know the Disciples of the Sadducees, by their denial of Providence and their disbelief of the Resurrection. You may know the Disciples of the Essenes, by their overstrict Sabbatizing. And the Disciples of the nazarites, by their abstinence from the Flesh of all living creatures. And the Disciples of the Hemerobaptists, by their every day washings from Top to Toe. ord p-acp dt n2-j, pn22 vmb vvi dt n2 pp-f np1, p-acp po32 n1 pp-f crd n2, cc po32 j n2. pn22 vmb vvi dt n2 pp-f dt ng1, p-acp po32 j-vvn n2 p-acp n1 cc n1. pn22 vmb vvi dt n2 pp-f np1, p-acp po32 n1 p-acp dt n2 pp-f crd cc crd. cc dt n2 pp-f np1, p-acp po32 j npg1 p-acp dt j-jn pp-f dt n1. cc dt n2 pp-f np1, p-acp po32 n2 pp-f n1 cc n1. cc dt n2 pp-f np1, c-acp av p-acp dt n1 pp-f po32 n1, a-acp p-acp po32 j n1 pp-f np1 vbz n2. cc av p-acp dt np2, pn22 vmb vvi dt n2 pp-f dt n2, p-acp po32 j n2 cc po32 n2 pp-f dt n1. pn22 vmb vvi dt n2 pp-f dt np2, p-acp po32 n1 pp-f n1, cc po32 vvg j p-acp n2. pn22 vmb vvi dt n2 pp-f dt np2, p-acp po32 n1 pp-f n1 cc po32 n1 pp-f dt n1. pn22 vmb vvi dt n2 pp-f dt np1, p-acp po32 j vvg. cc dt n2 pp-f dt np2, p-acp po32 n1 p-acp dt n1 pp-f d vvg n2. cc dt n2 pp-f dt np1, p-acp po32 d n1 n2-vvg p-acp n1 p-acp n1.
Note 0 Matth. 23. 28. Matthew 23. 28. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 13.35 (AKJV); Matthew 23.28; Matthew 23.28 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 23.28 (AKJV) matthew 23.28: euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie. ye may know the disciples of the pharisees, by their form of godliness, and their appearing righteous unto men True 0.645 0.542 4.223
Matthew 23.28 (Geneva) matthew 23.28: so are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie. ye may know the disciples of the pharisees, by their form of godliness, and their appearing righteous unto men True 0.635 0.64 4.978




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Matth. 23. 28. Matthew 23.28