Early English Printed Sermons


Three sermons upon the sacrament in which transubstantiation is impartially considered, as to reason, scripture, and tradition to which is added a sermon upon the feast of S. George / by N.N. ... Preacher in ordinary to Their Majesties.

N. N., Preacher in Ordinary to Their Majesties
Publisher: s n
Place of Publication: London
Publication Year: 1688
Approximate Era: JamesII
TCP ID: A52905 ESTC ID: R11075 STC ID: N60
Subject Headings: Lord's Supper; Sermons, English -- 17th century; Transubstantiation;
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In-Text If any of you are so curious, you may read Cartesius himself upon this subject, in the end of his Meditations, pag. 137 of the 5. edition, printed at Amsterdam, in the year 1670. Some of my Auditory may perhaps be a little surprised to hear so much Philosophy deliverd in a pulpit, whence they usually expect the Law of God & Christian Doctrine. If any of you Are so curious, you may read Descartes himself upon this Subject, in the end of his Meditations, page. 137 of the 5. edition, printed At Amsterdam, in the year 1670. some of my Auditory may perhaps be a little surprised to hear so much Philosophy Delivered in a pulpit, whence they usually expect the Law of God & Christian Doctrine. cs d pp-f pn22 vbr av j, pn22 vmb vvi np1 px31 p-acp d n-jn, p-acp dt n1 pp-f po31 n2, n1. crd pp-f dt crd n1, vvn p-acp np1, p-acp dt n1 crd d pp-f po11 j vmb av vbi dt j vvn pc-acp vvi av d n1 vvn p-acp dt n1, c-crq pns32 av-j vvi dt n1 pp-f np1 cc njp n1.
Note 0 Notandum denique per supersiciem panis aut vini alteriusve corporis, non hic intelligi partem ullam substantiae nec quantitatis.... fed tantummodo terminum illum qui medius esse concipitur inter singulas ejus particulas & corpora ipsas ambientia, quique nullam planè entitatem habeat nisi modalem. Iam verò cum in solo termino contactus fiat, & nihil nisi per contactum sentiatur, manifestum est ex hoc uno quod dicantur panis & vini substantiae in alicujus alterius rei substantiam Ita mutari, ut haec nova substantia sub eisdem planè terminis contineatur sub quibus aliae..... jam existerent si adessent; sequi necessatiò illam novam substantiam eodem planè modo sensus omnes nostros afficere debere, quo panis & vinum illos afficerent si nulla transubstantiatio facta esset. loc. cit. Praeterea nihil est incomprehensibile aut difficile in eo quod Deus Creator omnium possit unam substantiam in aliam mutare, quodque haec posterior substantia sub eâdem planè superficie remaneat sub quâ prior continebatur. Nec etiam quidquam rationi magis consentancum dici potest, nec vulgo apud Philosophos magis receptum, quàm non modo omnem sensum sed omnem corporis in corpus actionem fieti per contactum, huncque contactum in solâ superficie esse posse; Vnde sequitur evidenter eandem superficiem, quantumvis substantia quae sub eâ est mutetur, eodem semper modo agere ac pati debere. Quapropter ausim sperare ventutum tempus aliquando, quo illa opinio quae ponit accidentia realia,.... explodetur, & mea ut certa & indubitata in ejus locum recipietur, ibid. pag. 139. Notandum denique per supersiciem Paris Or Wine alteriusve corporis, non hic intelligi partem ullam substantiae nec quantitatis.... fed tantummodo Terminus Ilum qui medius esse concipitur inter singulas His particulas & corpora Itself ambientia, Quique Nullam planè entitatem habeat nisi modalem. Iam verò cum in solo termino contactus fiat, & nihil nisi per contactum sentiatur, Manifest est ex hoc Uno quod dicantur Paris & Wine substantiae in alicujus alterius rei substantiam Ita mutari, ut haec nova Substance sub eisdem planè terminis contineatur sub quibus Others..... jam existerent si adessent; sequi necessatiò Illam novam substantiam Eodem planè modo sensus omnes nostros afficere Debere, quo Paris & vinum Illos afficerent si nulla Transubstantiation facta esset. loc. cit. Praeterea nihil est incomprehensibile Or difficile in eo quod Deus Creator omnium possit unam substantiam in aliam mutare, quodque haec posterior Substance sub eâdem planè superficie remaneat sub quâ prior continebatur. Nec etiam quidquam Rationi magis consentancum dici potest, nec vulgo apud Philosophers magis receptum, quàm non modo omnem sensum sed omnem corporis in corpus actionem fieti per contactum, huncque contactum in sola superficie esse posse; Vnde sequitur Evidently eandem superficiem, However much Substance Quae sub eâ est mutetur, Eodem semper modo agere ac pati Debere. Quapropter ausim sperare ventutum Tempus aliquando, quo illa opinio Quae Ponit Accidentia realia,.... explodetur, & mea ut Certa & indubitata in His locum recipietur, Ibid. page. 139. fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la.... vvn fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la p-acp fw-la fw-la fw-la n1, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 cc fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la ng1 fw-la fw-la fw-la..... fw-la fw-la fw-la n-jn; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 cc fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la. fw-la. fw-la. fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la uh n1 fw-la fw-la; fw-la fw-la jc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la,.... fw-la, cc fw-la fw-la fw-la cc fw-la p-acp fw-la fw-la fw-la, fw-la. n1. crd




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