In-Text |
from whence it follows evidently that, not only the accidents of human nature but also, the very subsiance of it, still remains in Christ: Because the accidents of human nature, separated from the substance of it, are neither capable of hypostatick union with God, nor of exercising the vital operations of a Man. But mang learned men who read Gelasius and Theodoret, want either skill or patience to understand them. |
from whence it follows evidently that, not only the accidents of human nature but also, the very subsiance of it, still remains in christ: Because the accidents of human nature, separated from the substance of it, Are neither capable of hypostatic Union with God, nor of exercising the vital operations of a Man. But mang learned men who read Gelasius and Theodoret, want either skill or patience to understand them. |
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