One hundred and ninety sermons on the hundred and nineteenth Psalm preached by the late reverend and learned Thomas Manton, D.D. ; with a perfect alphabetical table directing to the principal matters contained therein.
Bates, William, 1625-1699
Manton, Thomas, 1620-1677
White, Robert, 1645-1703
Publisher: Printed for T P c and are to be sold by Michael Hide bookseller in Exon
Place of Publication:
London
Publication Year: 1681
Approximate Era: CharlesII
TCP ID: A51842 ESTC ID: R225740 STC ID: M526A
Subject Headings:
Bible. -- O.T. -- Psalms CXIX;
Sermons, English -- 17th century;
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Segment 42536 located on Page 857
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The Carnal mind is not subject to the Law of God, neither indeed can be, Rom. 8. 7. But the Saints do the rather imbrace it; | The Carnal mind is not Subject to the Law of God, neither indeed can be, Rom. 8. 7. But the Saints do the rather embrace it; | dt j n1 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi, np1 crd crd p-acp dt n2 vdb dt av-c vvi pn31; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnal mind is not subject to the law of god | True | 0.847 | 0.935 | 1.264 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnal mind is not subject to the law of god | True | 0.794 | 0.875 | 1.264 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnal mind is not subject to the law of god | True | 0.788 | 0.849 | 0.341 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind is not subject to the law of god | True | 0.787 | 0.883 | 0.352 |
| Romans 8.7 (Geneva) - 1 | romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind is not subject to the law of god, neither indeed can be, rom. 8. 7. but the saints do the rather imbrace it | False | 0.785 | 0.882 | 0.933 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | the carnal mind is not subject to the law of god, neither indeed can be, rom. 8. 7. but the saints do the rather imbrace it | False | 0.78 | 0.651 | 0.933 |
| Romans 8.7 (AKJV) - 1 | romans 8.7: for it is not subiect to the law of god, neither indeed can be. | the carnal mind is not subject to the law of god, neither indeed can be, rom. 8. 7. but the saints do the rather imbrace it | False | 0.773 | 0.961 | 1.864 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnal mind is not subject to the law of god | True | 0.75 | 0.319 | 0.0 |
| Romans 8.7 (ODRV) - 1 | romans 8.7: for to the law of god it is not subiect, neither can it be. | the carnal mind is not subject to the law of god, neither indeed can be, rom. 8. 7. but the saints do the rather imbrace it | False | 0.729 | 0.882 | 1.864 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 8. 7. | Romans 8.7 |