One hundred and ninety sermons on the hundred and nineteenth Psalm preached by the late reverend and learned Thomas Manton, D.D. ; with a perfect alphabetical table directing to the principal matters contained therein.

Bates, William, 1625-1699
Manton, Thomas, 1620-1677
White, Robert, 1645-1703
Publisher: Printed for T P c and are to be sold by Michael Hide bookseller in Exon
Place of Publication: London
Publication Year: 1681
Approximate Era: CharlesII
TCP ID: A51842 ESTC ID: R225740 STC ID: M526A
Subject Headings: Bible. -- O.T. -- Psalms CXIX; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 2441 located on Page 56

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text The man that was possessed of a Devil from his childhood, how hardly is he cured? Mark 9. 29. 3. Justice is provoked the longer, The man that was possessed of a devil from his childhood, how hardly is he cured? Mark 9. 29. 3. justice is provoked the longer, dt n1 cst vbds vvn pp-f dt n1 p-acp po31 n1, c-crq av vbz pns31 vvn? vvb crd crd crd n1 vbz vvn dt jc,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Mark 9.29; Mark 9.3
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Mark 9. 29. 3. Mark 9.29; Mark 9.3