Early English Printed Sermons


Certain sermons and letters of defence and resolution to some of the late controversies of our times by Jas. Mayne.

Mayne, Jasper, 1604-1672
Publisher: Printed for R Royston
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A50410 ESTC ID: R30521 STC ID: M1466
Subject Headings: Church and state -- England; Church of England -- Controversial literature; Civil War, 1642-1649 -- Sources;
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Segment 1644 located on Image 56

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In-Text if I should hold them affirmatively, with their faces thus looking towards Popery, and should bring them thus clothed in your termes of superstition into the Divinity Schoole, I doubt very much whethet the publickness of the Defence may not draw an aspersion not onely upon me, and the Moderator, (if he will vouchsafe to sit in the Chaire whilst we quarrell) but upon the whole already too much defamed University, which such as you have from numerous Pulpits called long since Popishly affected; But if it should allow of such a Dispute, 'twould lend fuell to your calumnies, and be endangered to be no longer thought Popish, but out-right a Papist. Thirdly, Sir, your first and last Question (if they were purged of their odious termes) cannot publiquely be maintained without some affront to the Parliament, who by one Ordinance have put down the Common-prayer-book, by another Episcopacy. If, if I should hold them affirmatively, with their faces thus looking towards Popery, and should bring them thus clothed in your terms of Superstition into the Divinity School, I doubt very much whethet the publicness of the Defence may not draw an aspersion not only upon me, and the Moderator, (if he will vouchsafe to fit in the Chair while we quarrel) but upon the Whole already too much defamed university, which such as you have from numerous Pulpits called long since Popishly affected; But if it should allow of such a Dispute, 'twould lend fuel to your calumnies, and be endangered to be no longer Thought Popish, but outright a Papist. Thirdly, Sir, your First and last Question (if they were purged of their odious terms) cannot publicly be maintained without Some affront to the Parliament, who by one Ordinance have put down the Common prayer book, by Another Episcopacy. If, cs pns11 vmd vvi pno32 av-j, p-acp po32 n2 av vvg p-acp n1, cc vmd vvi pno32 av vvn p-acp po22 n2 pp-f n1 p-acp dt n1 n1, pns11 vvb av d n1 dt n1 pp-f dt n1 vmb xx vvi dt n1 xx av-j p-acp pno11, cc dt n1, (cs pns31 vmb vvi pc-acp vvi p-acp dt n1 cs pns12 vvi) cc-acp p-acp dt j-jn av av d vvn n1, r-crq d c-acp pn22 vhb p-acp j n2 vvn av-j p-acp av-j vvn; p-acp cs pn31 vmd vvi pp-f d dt vvb, pn31|vmd vvi n1 p-acp po22 n2, cc vbi vvn pc-acp vbi dx jc n1 j, p-acp av-j dt njp. ord, n1, po22 ord cc ord vvb (cs pns32 vbdr vvn pp-f po32 j n2) vmbx av-j vbb vvn p-acp d n1 p-acp dt n1, r-crq p-acp crd n1 vhb vvn a-acp dt n1, p-acp j-jn n1. cs,




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