Christ crucified, or, The doctrine of the Gospel asserted against Pelagian and Socinian errours revived under the notion of new lights : wherein also the original, occasion and progress of errours are set down : and admonitions directed both to them that stand fast in the faith and to those that are fallen from it : unto which are added three sermons ... / by Paul Lathom.

Lathom, Paul
Publisher: Printed by Tho Milbourn
Place of Publication: London
Publication Year: 1666
Approximate Era: CharlesII
TCP ID: A49697 ESTC ID: R25131 STC ID: L572
Subject Headings: Pelagianism; Socinianism; Theology, Doctrinal;
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Segment 1023 located on Page 268

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Location Text Standardized Text Parts of Speech
In-Text who are first pure, then peaceable, gentle, easie to be perswaded to obedience, full of mercy and good fruits, free from partiality, wrangling, who Are First pure, then peaceable, gentle, easy to be persuaded to Obedience, full of mercy and good fruits, free from partiality, wrangling, r-crq vbr ord j, av j, j, j pc-acp vbi vvn p-acp n1, j pp-f n1 cc j n2, j p-acp n1, vvg,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.27; James 3.17 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: who are first pure, then peaceable, gentle, easie to be perswaded to obedience, full of mercy and good fruits, free from partiality, wrangling, False 0.683 0.81 3.234
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. who are first pure, then peaceable, gentle, easie to be perswaded to obedience, full of mercy and good fruits, free from partiality, wrangling, False 0.67 0.907 4.211
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. who are first pure, then peaceable, gentle, easie to be perswaded to obedience, full of mercy and good fruits, free from partiality, wrangling, False 0.65 0.929 7.1
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: peaceable, gentle, easie to be perswaded to obedience, full of mercy and good fruits, free from partiality, wrangling, True 0.644 0.642 2.503
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. who are first pure, then peaceable, gentle, easie to be perswaded to obedience, full of mercy and good fruits, free from partiality, wrangling, False 0.624 0.36 3.057
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. peaceable, gentle, easie to be perswaded to obedience, full of mercy and good fruits, free from partiality, wrangling, True 0.62 0.869 3.481




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