Early English Printed Sermons


Sermons preached by Dr. Robert Leighton, late archbishop of Glasgow published at the desire of his friends, after his death, from his papers written with his own hand.

Leighton, Robert, 1611-1684
Publisher: Printed for S K and are to be sold by Awnsham and John Churchill
Place of Publication: London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A47646 ESTC ID: R29941 STC ID: L1031
Subject Headings: Sermons, English -- 17th century;
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Segment 2168 located on Page 184

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Location Text Standardized Text Parts of Speech
In-Text and Spiritual thoughts of God, and his Holy Law, that they may be subject more for Conscience than for Wrath. and Spiritual thoughts of God, and his Holy Law, that they may be Subject more for Conscience than for Wrath. cc j n2 pp-f np1, cc po31 j n1, cst pns32 vmb vbi j-jn n1 p-acp n1 cs p-acp np1




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. they may be subject more for conscience than for wrath True 0.83 0.789 0.297
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. they may be subject more for conscience than for wrath True 0.824 0.841 0.284
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. his holy law, that they may be subject more for conscience than for wrath True 0.82 0.658 0.297
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. they may be subject more for conscience than for wrath True 0.816 0.846 0.31
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. his holy law, that they may be subject more for conscience than for wrath True 0.799 0.748 0.284
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. they may be subject more for conscience than for wrath True 0.795 0.507 0.148
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. his holy law, that they may be subject more for conscience than for wrath True 0.783 0.297 0.148
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. they may be subject more for conscience than for wrath True 0.78 0.553 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. his holy law, that they may be subject more for conscience than for wrath True 0.779 0.749 0.31
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. his holy law, that they may be subject more for conscience than for wrath True 0.751 0.293 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and spiritual thoughts of god, and his holy law, that they may be subject more for conscience than for wrath False 0.706 0.521 0.289
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and spiritual thoughts of god, and his holy law, that they may be subject more for conscience than for wrath False 0.683 0.612 0.277
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and spiritual thoughts of god, and his holy law, that they may be subject more for conscience than for wrath False 0.683 0.59 0.302




Citations
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