Sermons preached by Dr. Robert Leighton, late archbishop of Glasgow published at the desire of his friends, after his death, from his papers written with his own hand.

Leighton, Robert, 1611-1684
Publisher: Printed for S K and are to be sold by Awnsham and John Churchill
Place of Publication: London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A47646 ESTC ID: R29941 STC ID: L1031
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text and Cloathed them with such Authority, as hath some representment of himself, and accordingly communicating to them his own Name, I have said you are Gods. And the very power that is in Magistracy to curb and punish these that despise it, the Apostle useth as a strong and hard Cord to bind on the duty of Obedience, a Cord of Necessity, but he adds another of a higher Necessity, that binds more strongly and yet more sweetly, that of Conscience, wherefore ye must needs be subject not only for wrath, but also for Conscience sake. and Clothed them with such authority, as hath Some representment of himself, and accordingly communicating to them his own Name, I have said you Are God's And the very power that is in Magistracy to curb and Punish these that despise it, the Apostle uses as a strong and hard Cord to bind on the duty of obedience, a Cord of Necessity, but he adds Another of a higher Necessity, that binds more strongly and yet more sweetly, that of Conscience, Wherefore you must needs be Subject not only for wrath, but also for Conscience sake. cc vvn pno32 p-acp d n1, c-acp vhz d n1 pp-f px31, cc av-vvg vvg p-acp pno32 po31 d n1, pns11 vhb vvn pn22 vbr n2 cc dt j n1 cst vbz p-acp n1 pc-acp vvi cc vvi d cst vvb pn31, dt n1 vvz p-acp dt j cc j n1 pc-acp vvi p-acp dt n1 pp-f n1, dt n1 pp-f n1, p-acp pns31 vvz j-jn pp-f dt jc n1, cst vvz av-dc av-j cc av av-dc av-j, cst pp-f n1, c-crq pn22 vmb av vbi j-jn xx av-j p-acp n1, cc-acp av c-acp n1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Acts 17; Romans 13.5 (AKJV); Romans 13.5 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. ye must needs be subject not only for wrath True 0.875 0.936 2.482
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. ye must needs be subject not only for wrath True 0.855 0.883 0.667
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: ye must needs be subject not only for wrath True 0.841 0.839 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. also for conscience sake True 0.829 0.898 1.067
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. also for conscience sake True 0.821 0.885 1.023
Romans 13.5 (Tyndale) - 1 romans 13.5: but also because of conscience. also for conscience sake True 0.817 0.831 0.556
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. also for conscience sake True 0.811 0.905 0.982
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. ye must needs be subject not only for wrath True 0.806 0.892 0.697
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. ye must needs be subject not only for wrath True 0.795 0.569 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake True 0.769 0.904 2.093
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake True 0.764 0.746 0.445
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake True 0.759 0.936 2.004
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake True 0.752 0.912 0.621
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. also for conscience sake True 0.746 0.411 0.0
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake True 0.72 0.643 0.0
Romans 13.6 (Tyndale) romans 13.6: and even for this cause paye ye tribute. for they are goddes ministers servynge for the same purpose. ye must needs be subject not only for wrath True 0.656 0.438 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and cloathed them with such authority, as hath some representment of himself, and accordingly communicating to them his own name, i have said you are gods. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake False 0.653 0.867 2.083
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and cloathed them with such authority, as hath some representment of himself, and accordingly communicating to them his own name, i have said you are gods. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake False 0.648 0.918 1.992
Romans 13.6 (Geneva) romans 13.6: for, for this cause ye pay also tribute: for they are gods ministers, applying themselues for the same thing. ye must needs be subject not only for wrath True 0.643 0.442 0.0
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and cloathed them with such authority, as hath some representment of himself, and accordingly communicating to them his own name, i have said you are gods. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake False 0.642 0.656 0.522
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and cloathed them with such authority, as hath some representment of himself, and accordingly communicating to them his own name, i have said you are gods. and the very power that is in magistracy to curb and punish these that despise it, the apostle useth as a strong and hard cord to bind on the duty of obedience, a cord of necessity, but he adds another of a higher necessity, that binds more strongly and yet more sweetly, that of conscience, wherefore ye must needs be subject not only for wrath, but also for conscience sake False 0.628 0.883 0.73
1 Peter 2.19 (AKJV) 1 peter 2.19: for this is thanke-worthie, if a man for conscience toward god endure griefe, suffering wrongfully. also for conscience sake True 0.628 0.587 0.371
1 Peter 2.19 (Geneva) 1 peter 2.19: for this is thanke worthie, if a man for conscience toward god endure griefe, suffering wrongfully. also for conscience sake True 0.62 0.592 0.371
1 Peter 2.19 (Tyndale) 1 peter 2.19: for it is thankeworthye yf a man for conscience towarde god endure grefe sufferinge wrongfully. also for conscience sake True 0.617 0.547 0.358




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