Wisdomes character and counterfeit deliniated in two sermons : the one on the epistle of St. James, chap. 3.17 ; the other on the gospel of St. Matth., chap. 2.8 / by Nath. Hardy.

Hardy, Nathaniel, 1618-1670
Publisher: Printed by J G for John Clark and are to be sold at his shop
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A45570 ESTC ID: R30729 STC ID: H752
Subject Headings: God -- Wisdom; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text From whence come warres and fighting's among you, come they not hence, even from your lusts? and that of the Orator fitly correspondeth with it, Ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires; indeed Relegion and Reformation are oft-times the pretended, but ambition, covetousnesse and revenge, are for the most part, the reall causes of Warre and commotion. True, there is a purity which is the Mother of Pride, and so of contention, I mean pharisaicall, selfe conceited purity, From whence come wars and fighting's among you, come they not hence, even from your Lustiest? and that of the Orator fitly correspondeth with it, Ex cupiditatibus, Odia, Dissidia, discerdiae, Seditiones, Bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, war spring out of the root of evil Desires; indeed Religion and Reformation Are ofttimes the pretended, but ambition, covetousness and revenge, Are for the most part, the real Causes of War and commotion. True, there is a purity which is the Mother of Pride, and so of contention, I mean pharisaical, self conceited purity, p-acp c-crq vvi n2 cc ng1 p-acp pn22, vvb pns32 xx av, av p-acp po22 n2? cc d pp-f dt n1 av-j vvz p-acp pn31, fw-la fw-mi, fw-la, fw-la, fw-la, fw-la, fw-la, fw-la, dt j n2 pp-f n1, n1, n1, n1, n1 vvi av pp-f dt n1 pp-f j-jn n2; av n1 cc n1 vbr av dt vvd, p-acp n1, n1 cc n1, vbr p-acp dt av-ds n1, dt j n2 pp-f vvb cc n1. j, pc-acp vbz dt n1 r-crq vbz dt n1 pp-f n1, cc av pp-f n1, pns11 vvb j, n1 j-vvn n1,
Note 0 Cic. de finib. l. 1. Cic de Finish. l. 1. np1 fw-fr n1. n1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 4.1 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 4.1 (AKJV) james 4.1: from whence come warres and fightings among you? come they not hence, euen of your lusts, that warre in your members? from whence come warres and fighting's among you, come they not hence, even from your lusts True 0.849 0.948 4.184
James 4.1 (Geneva) james 4.1: from whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members? from whence come warres and fighting's among you, come they not hence, even from your lusts True 0.832 0.916 0.546
James 4.1 (Tyndale) james 4.1: from whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members. from whence come warres and fighting's among you, come they not hence, even from your lusts True 0.823 0.904 1.298
James 4.1 (ODRV) james 4.1: from whence are warres and contentions among you? are they not hereof? of your concupiscences which warre in your members? from whence come warres and fighting's among you, come they not hence, even from your lusts True 0.82 0.89 0.546
James 4.1 (Vulgate) - 0 james 4.1: unde bella et lites in vobis? nonne hinc: from whence come warres and fighting's among you, come they not hence, even from your lusts True 0.792 0.472 0.0
James 3.16 (Geneva) james 3.16: for where enuying and strife is, there is sedition, and all maner of euill workes. from whence come warres and fighting's among you, come they not hence, even from your lusts? and that of the orator fitly correspondeth with it, ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires; indeed relegion and reformation are oft-times the pretended, but ambition, covetousnesse and revenge, are for the most part, the reall causes of warre and commotion. true, there is a purity which is the mother of pride, and so of contention, i mean pharisaicall, selfe conceited purity, False 0.751 0.567 1.999
James 4.1 (ODRV) james 4.1: from whence are warres and contentions among you? are they not hereof? of your concupiscences which warre in your members? from whence come warres and fighting's among you, come they not hence, even from your lusts? and that of the orator fitly correspondeth with it, ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires; indeed relegion and reformation are oft-times the pretended, but ambition, covetousnesse and revenge, are for the most part, the reall causes of warre and commotion. true, there is a purity which is the mother of pride, and so of contention, i mean pharisaicall, selfe conceited purity, False 0.738 0.946 2.537
James 4.1 (Tyndale) james 4.1: from whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members. from whence come warres and fighting's among you, come they not hence, even from your lusts? and that of the orator fitly correspondeth with it, ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires; indeed relegion and reformation are oft-times the pretended, but ambition, covetousnesse and revenge, are for the most part, the reall causes of warre and commotion. true, there is a purity which is the mother of pride, and so of contention, i mean pharisaicall, selfe conceited purity, False 0.736 0.91 3.173
James 4.1 (Geneva) - 0 james 4.1: from whence are warres and contentions among you? from whence come warres and fighting's among you, come they not hence, even from your lusts? and that of the orator fitly correspondeth with it, ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires; indeed relegion and reformation are oft-times the pretended, but ambition, covetousnesse and revenge, are for the most part, the reall causes of warre and commotion. true, there is a purity which is the mother of pride, and so of contention, i mean pharisaicall, selfe conceited purity, False 0.73 0.881 1.066
James 4.1 (AKJV) james 4.1: from whence come warres and fightings among you? come they not hence, euen of your lusts, that warre in your members? from whence come warres and fighting's among you, come they not hence, even from your lusts? and that of the orator fitly correspondeth with it, ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires; indeed relegion and reformation are oft-times the pretended, but ambition, covetousnesse and revenge, are for the most part, the reall causes of warre and commotion. true, there is a purity which is the mother of pride, and so of contention, i mean pharisaicall, selfe conceited purity, False 0.728 0.963 6.975
James 4.1 (Vulgate) james 4.1: unde bella et lites in vobis? nonne hinc: ex concupiscentiis vestris, quae militant in membris vestris? from whence come warres and fighting's among you, come they not hence, even from your lusts? and that of the orator fitly correspondeth with it, ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires; indeed relegion and reformation are oft-times the pretended, but ambition, covetousnesse and revenge, are for the most part, the reall causes of warre and commotion. true, there is a purity which is the mother of pride, and so of contention, i mean pharisaicall, selfe conceited purity, False 0.724 0.682 3.601
James 3.16 (Geneva) james 3.16: for where enuying and strife is, there is sedition, and all maner of euill workes. and that of the orator fitly correspondeth with it, ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires True 0.717 0.38 0.815
James 3.16 (AKJV) james 3.16: for where enuying and strife is, there is confusion, and euery euill worke. and that of the orator fitly correspondeth with it, ex cupiditatibus, odia, dissidia, discerdiae, seditiones, bella, nascuntur, the bitter fruits of hatred, variance, discord, sedition, warre spring out of the root of evill desires True 0.672 0.249 0.0




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