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St. Gregory maketh a distinction between crimen and peccatum, that though every crime is a sin, yet every sin is not a crime, and proportionably many in this life are without crime, but not without sin. To the same purpose St. Ierome asserts, that a man may be without that which the Greeks call malitious wickednesse, and yet not free from sinful spots : |
Saint Gregory makes a distinction between crimen and peccatum, that though every crime is a since, yet every since is not a crime, and proportionably many in this life Are without crime, but not without since. To the same purpose Saint Jerome asserts, that a man may be without that which the Greeks call malicious wickedness, and yet not free from sinful spots: |
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