Early English Printed Sermons


Two sermons preach'd on the ninth of September 1683 (being the Thanksgiving Day) at St. Thomas Hospital, in Southwark by William Hughes ... ; together with a candid plea to a cruel charge, by the same author.

Hughes, William, b. 1624 or 5
Publisher: Printed by J A for Samuel Walsall
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A44934 ESTC ID: R16292 STC ID: H3348
Subject Headings: Sermons, English -- 17th century;
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Segment 208 located on Image 4

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Location Text Standardized Text Parts of Speech
In-Text but for Conscience-sake: as we hope to approve our selves unto God, who hath laid this law upon us: but for Conscience-sake: as we hope to approve our selves unto God, who hath laid this law upon us: cc-acp p-acp n1: c-acp pns12 vvb pc-acp vvi po12 n2 p-acp np1, r-crq vhz vvn d n1 p-acp pno12:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Peter 2.13 (AKJV); Epistle 2.13; Epistle 2.14; Romans 13.5 (AKJV); Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. but for conscience-sake: as we hope to approve our selves unto god, who hath laid this law upon us False 0.623 0.444 0.277
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. but for conscience-sake: as we hope to approve our selves unto god, who hath laid this law upon us False 0.623 0.413 0.289
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. but for conscience-sake: as we hope to approve our selves unto god, who hath laid this law upon us False 0.619 0.434 0.302




Citations
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