Christ, God-man set out in a sermon preached at Northampton on the lecture, being Christmas-day, 1656 / by John Howes ...
Howes, John, 1613-1685
Publisher: Printed for Joseph Nevill and William Cockrain bookseller in Northampton
Place of Publication:
London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: A44781 ESTC ID: R43268 STC ID: H3148
Subject Headings:
Bible. -- N.T. -- John I, 14;
Jesus Christ -- Person and offices;
Sermons, English -- 17th century;
Trinity;
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Segment 19 located on Image 5
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but it is a Conjunction copulative, and Therefore imports dependence on the Verses preceding; | p-acp pn31 vbz dt n1 j, cc av vvz n1 p-acp dt n2 vvg; | |
| Note 0 | Mat. 8.7. | Mathew 8.7. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: John 1.14 (Vulgate); Matthew 8.7; Revelation 4.7
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Mat. 8.7. | Matthew 8.7 |