A discourse concerning the Redeemer's dominion over the invisible world, and the entrance thereinto by death some part whereof was preached on occasion of the death of John Hoghton Esq, eldest son of Sir Charles Hoghton of Hoghton-Tower in the county of Lancaster, Baronet / by John Howe ...
Howe, John, 1630-1705
Publisher: Printed for Tho Parkhurst
Place of Publication:
London
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A44673 ESTC ID: R19328 STC ID: H3021
Subject Headings:
Funeral sermons;
Future life;
Hoghton, John, d. 1699;
Sermons, English;
View the Full Text of Relevant Sections
View All References
Segment 52 located on Image 17
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | If we take the Help of Interpreters, the impartial. Reader is to judge of their Fidelity, and Ability who go our way |
If we take the Help of Interpreters, the impartial. Reader is to judge of their Fidis, and Ability who go our Way. | cs pns12 vvb dt n1 pp-f n2, dt j. n1 vbz p-acp n1 pp-f po32 n1, cc n1 r-crq vvb po12 n1. |
| Note 0 | Primate Usher 's Judgment may be seen in his Answer to the Jesuits Challenge, that this word properly signifies the other World, the place or state of the Dead — So that Heaven it self may be comprehended in it. Grot. on Luk. 16.23. Makes Hades most certainly to signifie a place withdrawn from our sight; spoken of the body, the grave; of the soul, all that Region wherein 'tis separate from the body. So that as Dives was in Hades, so was Lazarus too, but in separate Regions. — For both Paradise, and Hell, or as the Grecians were wont to speak) Elysii and Tartara were in Hades. You may have in him more Quotations from the Poets, the sense of the Essenes from Josephus, and passages from divers of the Fathers to the same purpose. Dr. Hammonds mind was the same, copiously exprest on Matt. 11.20. But differs from Grot. in ascribing to Philemon, the Jambicks above recited, which the other gives to Diphilus. Dr. Lightsoot is full to the same purpose. On the 4th Art. of the Creed. And tho' Bellarmin will have this word always signifie Hell (which if it do with Sheol the correspondent word; Jacob desired to go to Hell to his Son, as Dr. H. argues.) Camero (as good a Judge) thinks, except once, it never d•es. If any desire to see more to this purpose with little trouble to themselves, let them peruse Martinius 's Lexic. on the word Inserus, or Insernus. I could refer them to many more whom I fo•bear to mention. Only if any think in some or other Text of Scripture this word must signifie Hell only, since it is of that latitude as to signifie Heaven in other places, an impartial view of the circumstances of the Text, must determine whether there, it be meant of the one, or the other, or both. | Primate Usher is Judgement may be seen in his Answer to the Jesuits Challenge, that this word properly signifies the other World, the place or state of the Dead — So that Heaven it self may be comprehended in it. Grot. on Luk. 16.23. Makes Hades most Certainly to signify a place withdrawn from our sighed; spoken of the body, the grave; of the soul, all that Region wherein it's separate from the body. So that as Dives was in Hades, so was Lazarus too, but in separate Regions. — For both Paradise, and Hell, or as the Greeks were wont to speak) Elysii and Tartarus were in Hades. You may have in him more Quotations from the Poets, the sense of the Essenes from Josephus, and passages from diverse of the Father's to the same purpose. Dr. Hammonds mind was the same, copiously expressed on Matt. 11.20. But differs from Grot. in ascribing to Philemon, the Jambics above recited, which the other gives to Diphilus. Dr. Lightsoot is full to the same purpose. On the 4th Art. of the Creed. And though Bellarmin will have this word always signify Hell (which if it doe with Sheol the correspondent word; Jacob desired to go to Hell to his Son, as Dr. H. argues.) Chamber (as good a Judge) thinks, except once, it never d•es. If any desire to see more to this purpose with little trouble to themselves, let them peruse Martinus is Lexic. on the word Inserus, or Insernus. I could refer them to many more whom I fo•bear to mention. Only if any think in Some or other Text of Scripture this word must signify Hell only, since it is of that latitude as to signify Heaven in other places, an impartial view of the Circumstances of the Text, must determine whither there, it be meant of the one, or the other, or both. | j-jn n1 vbz n1 vmb vbi vvn p-acp po31 n1 p-acp dt np2 vvb, cst d n1 av-j vvz dt j-jn n1, dt n1 cc n1 pp-f dt j — av d n1 pn31 n1 vmb vbi vvn p-acp pn31. np1 p-acp np1 crd. vvz np1 ds av-j pc-acp vvi dt n1 vvn p-acp po12 n1; vvn pp-f dt n1, dt n1; pp-f dt n1, d cst n1 c-crq pn31|vbz j p-acp dt n1. av cst p-acp vvz vbds p-acp np1, av vbds np1 av, cc-acp p-acp j n2. — p-acp d n1, cc n1, cc p-acp dt njp2 vbdr j pc-acp vvi) np1 cc np1 vbdr p-acp np1. pn22 vmb vhi p-acp pno31 dc n2 p-acp dt n2, dt n1 pp-f dt npg1 p-acp np1, cc n2 p-acp j pp-f dt n2 p-acp dt d n1. n1 np1 n1 vbds dt d, av-j vvn p-acp np1 crd. p-acp vvz p-acp np1 p-acp vvg p-acp np1, dt n2 p-acp vvn, r-crq dt n-jn vvz p-acp np1. n1 n1 vbz j p-acp dt d n1. p-acp dt ord n1 pp-f dt n1. cc cs np1 vmb vhi d n1 av vvi n1 (r-crq cs pn31 n1 p-acp j dt j n1; np1 vvd pc-acp vvi p-acp n1 p-acp po31 n1, c-acp n1 np1 vvz.) np1 (c-acp j dt n1) vvz, c-acp a-acp, pn31 av-x vvz. cs d n1 pc-acp vvi av-dc p-acp d n1 p-acp j n1 p-acp px32, vvb pno32 vvi np1 vbz j. p-acp dt n1 np1, cc np1. pns11 vmd vvi pno32 p-acp d dc r-crq pns11 vvb pc-acp vvi. j cs d vvb p-acp d cc j-jn n1 pp-f n1 d n1 vmb vvi n1 av-j, c-acp pn31 vbz pp-f d n1 c-acp pc-acp vvi n1 p-acp j-jn n2, dt j n1 pp-f dt n2 pp-f dt n1, vmb vvi cs a-acp, pn31 vbb vvn pp-f dt crd, cc dt j-jn, cc d. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Luke 16.23; Luke 16.23 (Wycliffe); Matthew 11.20
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Luke 16.23 (Wycliffe) | luke 16.23: and the riche man was deed also, and was biried in helle. and he reiside hise iyen, whanne he was in turmentis, and say abraham afer, and lazarus in his bosum. | primate usher 's judgment may be seen in his answer to the jesuits challenge, that this word properly signifies the other world, the place or state of the dead so that heaven it self may be comprehended in it. grot. on luk. 16.23. makes hades most certainly to signifie a place withdrawn from our sight; spoken of the body, the grave; of the soul, all that region wherein 'tis separate from the body. so that as dives was in hades, so was lazarus too, but in separate regions. for both paradise, and hell, or as the grecians were wont to speak) elysii and tartara were in hades | True | 0.672 | 0.602 | 0.912 |
| Luke 16.23 (Tyndale) | luke 16.23: and beinge in hell in tormentes he lyfte vp his eyes and sawe abraham a farre of and lazarus in his bosome | primate usher 's judgment may be seen in his answer to the jesuits challenge, that this word properly signifies the other world, the place or state of the dead so that heaven it self may be comprehended in it. grot. on luk. 16.23. makes hades most certainly to signifie a place withdrawn from our sight; spoken of the body, the grave; of the soul, all that region wherein 'tis separate from the body. so that as dives was in hades, so was lazarus too, but in separate regions. for both paradise, and hell, or as the grecians were wont to speak) elysii and tartara were in hades | True | 0.618 | 0.691 | 1.812 |
| Luke 16.22 (ODRV) | luke 16.22: and it came to passe that the begger died, and was caried of the angels into abrahams bosome. and the riche man also died: and he was buried in hel. | primate usher 's judgment may be seen in his answer to the jesuits challenge, that this word properly signifies the other world, the place or state of the dead so that heaven it self may be comprehended in it. grot. on luk. 16.23. makes hades most certainly to signifie a place withdrawn from our sight; spoken of the body, the grave; of the soul, all that region wherein 'tis separate from the body. so that as dives was in hades, so was lazarus too, but in separate regions. for both paradise, and hell, or as the grecians were wont to speak) elysii and tartara were in hades | True | 0.614 | 0.506 | 0.398 |
| Luke 16.23 (AKJV) | luke 16.23: and in hell he lift vp his eyes being in torments, and seeth abraham afarre off, and lazarus in his bosome: | primate usher 's judgment may be seen in his answer to the jesuits challenge, that this word properly signifies the other world, the place or state of the dead so that heaven it self may be comprehended in it. grot. on luk. 16.23. makes hades most certainly to signifie a place withdrawn from our sight; spoken of the body, the grave; of the soul, all that region wherein 'tis separate from the body. so that as dives was in hades, so was lazarus too, but in separate regions. for both paradise, and hell, or as the grecians were wont to speak) elysii and tartara were in hades | True | 0.605 | 0.778 | 1.875 |
| Luke 16.23 (Geneva) | luke 16.23: and being in hell in torments, he lift vp his eyes, and sawe abraham a farre off, and lazarus in his bosome. | primate usher 's judgment may be seen in his answer to the jesuits challenge, that this word properly signifies the other world, the place or state of the dead so that heaven it self may be comprehended in it. grot. on luk. 16.23. makes hades most certainly to signifie a place withdrawn from our sight; spoken of the body, the grave; of the soul, all that region wherein 'tis separate from the body. so that as dives was in hades, so was lazarus too, but in separate regions. for both paradise, and hell, or as the grecians were wont to speak) elysii and tartara were in hades | True | 0.605 | 0.623 | 1.875 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Luk. 16.23. | Luke 16.23 | |
| Note 0 | Matt. 11.20. | Matthew 11.20 |