| In-Text |
than Reason. And whence should so common an impression be, but from a cause as common? Or how can we avoid to think that this signature upon the Soul of Man, a capacity of Religion should be from the same hand that formed the spirit of Man within him, and that a Natural Religiousness, and Humane Nature it self, had the same Author. But who sees not that Religion as such, hath a final reference to a future state? He was no despicable Writer (tho' not a Christian) that positively affirmed, hope towards God to be essential to Man; |
than Reason. And whence should so Common an impression be, but from a cause as Common? Or how can we avoid to think that this signature upon the Soul of Man, a capacity of Religion should be from the same hand that formed the Spirit of Man within him, and that a Natural Religiousness, and Humane Nature it self, had the same Author. But who sees not that Religion as such, hath a final Referente to a future state? He was no despicable Writer (though not a Christian) that positively affirmed, hope towards God to be essential to Man; |
cs n1. cc q-crq vmd av j dt n1 vbi, p-acp p-acp dt n1 p-acp j? cc c-crq vmb pns12 vvi pc-acp vvi cst d n1 p-acp dt n1 pp-f n1, dt n1 pp-f n1 vmd vbi p-acp dt d n1 cst vvd dt n1 pp-f n1 p-acp pno31, cc d dt j n1, cc j n1 pn31 n1, vhd dt d n1. cc-acp r-crq vvz xx d n1 p-acp d, vhz dt j n1 p-acp dt j-jn n1? pns31 vbds dx j n1 (cs xx dt njp) cst av-j vvd, vvb p-acp np1 pc-acp vbi j p-acp n1; |
| Note 0 |
Philo Judeu•, Quod Det•r. potiori insid. sole• ▪ NONLATINALPHABET. |
Philo Judeu•, Quod Det•r. potiori insid. sole• ▪. |
np1 np1, fw-la fw-la. fw-la vvn. n1 ▪. |