Early English Printed Sermons


Choice and practical expositions on four select psalms viz. the fourth psalm, in eight sermons, the forty-second psalm, in ten sermons, the fifty-first psalm, in twenty sermons, the sixty-third psalm, in severn sermons / preached by the reverend and learned Thomas Horton ... ; left perfected for the press under his own hand.

Horton, Thomas, d. 1673
Publisher: Printed by A Maxwell for Tho Parkhurst and are to be sold at his shop
Place of Publication: London
Publication Year: 1675
Approximate Era: CharlesII
TCP ID: A44563 ESTC ID: R8130 STC ID: H2875
Subject Headings: Bible. -- O.T. -- Psalms; Sermons, English -- 17th century;
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Segment 887 located on Page 37

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Location Text Standardized Text Parts of Speech
In-Text Whosoever therefore resisteth the Power, resisteth the Ordinance of God, &c. And again, verse 4. For he is the Minister of God to thee for good, &c. And verse 5. Ye must needs be subject, not onely for wrath, but for conscience sake. Whosoever Therefore Resisteth the Power, Resisteth the Ordinance of God, etc. And again, verse 4. For he is the Minister of God to thee for good, etc. And verse 5. You must needs be Subject, not only for wrath, but for conscience sake. r-crq av vvz dt n1, vvz dt n1 pp-f np1, av cc av, n1 crd c-acp pns31 vbz dt n1 pp-f np1 p-acp pno21 p-acp j, av cc n1 crd pn22 vmb av vbi j-jn, xx av-j p-acp n1, cc-acp p-acp n1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.1 (Geneva); Romans 13.1 (Tyndale); Romans 13.2 (AKJV); Romans 13.2 (Geneva); Romans 13.4 (AKJV); Romans 13.5 (AKJV); Verse 4; Verse 5
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. ye must needs be subject, not onely for wrath, but for conscience sake True 0.956 0.967 3.156
Romans 13.2 (AKJV) - 0 romans 13.2: whosoeuer therefore resisteth the power, resisteth the ordinance of god: whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.954 0.959 3.901
Romans 13.2 (Geneva) - 0 romans 13.2: whosoeuer therefore resisteth the power, resisteth the ordinance of god: whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.954 0.959 3.901
Romans 13.4 (AKJV) - 0 romans 13.4: for hee is the minister of god to thee for good: for he is the minister of god to thee for good, &c True 0.95 0.958 4.897
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. ye must needs be subject, not onely for wrath, but for conscience sake True 0.948 0.929 0.593
Romans 13.2 (ODRV) - 0 romans 13.2: therfore he that resisteth the power, resisteth the ordinance of god. whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.946 0.936 3.901
Romans 13.4 (ODRV) - 0 romans 13.4: for he is god's minister vnto thee for good. for he is the minister of god to thee for good, &c True 0.939 0.935 4.674
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. ye must needs be subject, not onely for wrath, but for conscience sake True 0.911 0.927 0.466
Romans 13.2 (Tyndale) - 0 romans 13.2: whosoever therfore resysteth power resisteth the ordinaunce of god. whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.902 0.941 4.477
Romans 13.4 (Vulgate) - 0 romans 13.4: dei enim minister est tibi in bonum. for he is the minister of god to thee for good, &c True 0.88 0.703 0.19
Romans 13.4 (Tyndale) - 0 romans 13.4: for he is the minister of god for thy welth. for he is the minister of god to thee for good, &c True 0.879 0.9 0.702
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. ye must needs be subject, not onely for wrath, but for conscience sake True 0.869 0.744 0.297
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. ye must needs be subject, not onely for wrath, but for conscience sake True 0.865 0.677 0.0
Romans 13.4 (Geneva) romans 13.4: for he is ye minister of god for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of god to take vengeance on him that doeth euill. for he is the minister of god to thee for good, &c True 0.828 0.836 0.677
Romans 13.4 (Geneva) romans 13.4: for he is ye minister of god for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of god to take vengeance on him that doeth euill. whosoever therefore resisteth the power, resisteth the ordinance of god, &c. and again, verse 4. for he is the minister of god to thee for good, &c. and verse 5. ye must needs be subject, not onely for wrath, but for conscience sake False 0.816 0.199 2.004
Romans 13.2 (Vulgate) - 0 romans 13.2: itaque qui resistit potestati, dei ordinationi resistit. whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.811 0.796 0.0
Romans 13.4 (ODRV) romans 13.4: for he is god's minister vnto thee for good. but if thou doe euil, feare; for he beareth not the sword without cause. for he is god's minister: a reuenger vnto wrath, to him that doeth euil. whosoever therefore resisteth the power, resisteth the ordinance of god, &c. and again, verse 4. for he is the minister of god to thee for good, &c. and verse 5. ye must needs be subject, not onely for wrath, but for conscience sake False 0.81 0.553 3.586
Romans 13.4 (AKJV) romans 13.4: for hee is the minister of god to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of god, a reuenger to execute wrath vpon him that doeth euill. whosoever therefore resisteth the power, resisteth the ordinance of god, &c. and again, verse 4. for he is the minister of god to thee for good, &c. and verse 5. ye must needs be subject, not onely for wrath, but for conscience sake False 0.801 0.597 3.773
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. whosoever therefore resisteth the power, resisteth the ordinance of god, &c. and again, verse 4. for he is the minister of god to thee for good, &c. and verse 5. ye must needs be subject, not onely for wrath, but for conscience sake False 0.78 0.836 4.812
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. whosoever therefore resisteth the power, resisteth the ordinance of god, &c. and again, verse 4. for he is the minister of god to thee for good, &c. and verse 5. ye must needs be subject, not onely for wrath, but for conscience sake False 0.779 0.948 9.139
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. whosoever therefore resisteth the power, resisteth the ordinance of god, &c. and again, verse 4. for he is the minister of god to thee for good, &c. and verse 5. ye must needs be subject, not onely for wrath, but for conscience sake False 0.73 0.888 4.072
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. whosoever therefore resisteth the power, resisteth the ordinance of god, &c. and again, verse 4. for he is the minister of god to thee for good, &c. and verse 5. ye must needs be subject, not onely for wrath, but for conscience sake False 0.713 0.343 2.933
Romans 13.1 (Geneva) romans 13.1: let euery soule be subiect vnto the higher powers: for there is no power but of god: and the powers that be, are ordeined of god. whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.693 0.392 0.947
Romans 13.1 (AKJV) romans 13.1: let euery soule bee subiect vnto the higher powers: for there is no power but of god. the powers that be, are ordeined of god. whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.692 0.405 0.92
Romans 13.1 (Tyndale) romans 13.1: let every soule submit him selfe vnto the auctorite of the hyer powers. for there is no power but of god. the powers that be are ordeyned of god. whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.691 0.248 0.92
Romans 13.1 (ODRV) romans 13.1: let euery soul be subiect to higher powers, for there is no power but of god. and those that are, of god are ordeined. whosoever therefore resisteth the power, resisteth the ordinance of god, &c True 0.672 0.283 1.006
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. whosoever therefore resisteth the power, resisteth the ordinance of god, &c. and again, verse 4. for he is the minister of god to thee for good, &c. and verse 5. ye must needs be subject, not onely for wrath, but for conscience sake False 0.671 0.323 0.752
Romans 13.6 (Geneva) romans 13.6: for, for this cause ye pay also tribute: for they are gods ministers, applying themselues for the same thing. for he is the minister of god to thee for good, &c True 0.62 0.416 0.0
Romans 13.6 (ODRV) romans 13.6: for therfore you giue tributes also. for they are the ministers of god, seruing vnto this purpose. for he is the minister of god to thee for good, &c True 0.612 0.586 0.411
Romans 13.6 (Tyndale) romans 13.6: and even for this cause paye ye tribute. for they are goddes ministers servynge for the same purpose. for he is the minister of god to thee for good, &c True 0.608 0.371 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text verse 4. Verse 4
In-Text verse 5. Verse 5