The Catholique doctor and his spiritual catholicon to cure our sinfull soules a communion-sermon preach'd to the Right Honourable Sr. Robert Foster Lord Chief Justice of the King's bench, and the rest of the reverend judges, and serjeants at law, in Serjeants-Inn in Fleetstreet, on Sunday May the 26th, 1661 / by Matthevv Griffith ...
Foster, Robert, Sir, 1589-1663
Griffith, Matthew, 1599?-1665
Publisher: Printed by W Godbid for John Playford
Place of Publication:
London
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A42149 ESTC ID: R2789 STC ID: G2010
Subject Headings:
Communion sermons;
Sermons, English -- 17th century;
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Segment 504 located on Page 29
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Shall we Sin, and Sin, (heaping Peleon upon Ossa ) that grace may abound? God forbid, saith St. Paul. Rom. 6. 2. There's no reason (saith Tertullian ) that Man should be the worse, because God is better. | Shall we since, and since, (heaping Peleon upon Ossa) that grace may abound? God forbid, Says Saint Paul. Rom. 6. 2. There's no reason (Says Tertullian) that Man should be the Worse, Because God is better. | vmb pns12 n1, cc n1, (vvg n1 p-acp np1) cst n1 vmb vvi? np1 vvb, vvz n1 np1. np1 crd crd pc-acp|vbz dx n1 (vvz np1) cst n1 vmd vbi dt jc, c-acp np1 vbz jc. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 6.1 (Geneva); Romans 6.2
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 6.1 (Geneva) - 1 | romans 6.1: shall we continue still in sinne, that grace may abounde? god forbid. | shall we sin, and sin, (heaping peleon upon ossa ) that grace may abound? god forbid, saith st. paul. rom. 6. 2. there's no reason (saith tertullian ) that man should be the worse, because god is better | False | 0.694 | 0.769 | 13.359 |
| Romans 6.1 (ODRV) | romans 6.1: what shal we say then? shal we continue in sinne that grace may abound? | shall we sin, and sin, (heaping peleon upon ossa ) that grace may abound? god forbid, saith st. paul. rom. 6. 2. there's no reason (saith tertullian ) that man should be the worse, because god is better | False | 0.648 | 0.593 | 6.468 |
| Romans 6.1 (AKJV) | romans 6.1: what shall we say then? shall wee continue in sinne: that grace may abound? | shall we sin, and sin, (heaping peleon upon ossa ) that grace may abound? god forbid, saith st. paul. rom. 6. 2. there's no reason (saith tertullian ) that man should be the worse, because god is better | False | 0.641 | 0.641 | 9.081 |
| Romans 6.15 (Geneva) | romans 6.15: what then? shall we sinne, because we are not vnder the law, but vnder grace? god forbid. | shall we sin, and sin, (heaping peleon upon ossa ) that grace may abound? god forbid, saith st. paul. rom. 6. 2. there's no reason (saith tertullian ) that man should be the worse, because god is better | False | 0.608 | 0.415 | 12.937 |
| Romans 6.15 (ODRV) | romans 6.15: what then? shal we sinne, because we are not vnder the law, but vnder grace? god forbid. | shall we sin, and sin, (heaping peleon upon ossa ) that grace may abound? god forbid, saith st. paul. rom. 6. 2. there's no reason (saith tertullian ) that man should be the worse, because god is better | False | 0.606 | 0.397 | 10.86 |
| Romans 6.15 (AKJV) | romans 6.15: what then? shal we sinne, because wee are not vnder the law, but vnder grace? god forbid. | shall we sin, and sin, (heaping peleon upon ossa ) that grace may abound? god forbid, saith st. paul. rom. 6. 2. there's no reason (saith tertullian ) that man should be the worse, because god is better | False | 0.606 | 0.388 | 10.527 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 6. 2. | Romans 6.2 |