Early English Printed Sermons


Pleroma to Pneumatikon, or, A being filled with the Spirit wherein is proved that it is a duty incumbent on all men (especially believers) that they be filled with the spirit of God ... : as also the divinity, or Godhead of the Holy Ghost asserted ... : the necessity of the ministry of the Gospel (called the ministry of the Spirit) discussed ... : all heretofore delivered in several sermons from Ephes. 5. 18 / by ... Mr. John Goodwin ... ; and published after his death ...

Goodwin, John, 1594?-1665
Venning, Ralph, 1621?-1674
Publisher: Printed by E C for Henry Eversden
Place of Publication: London
Publication Year: 1670
Approximate Era: CharlesII
TCP ID: A41499 ESTC ID: R1174 STC ID: G1190
Subject Headings: Baptism in the Holy Spirit; Bible. -- N.T. -- Ephesians V, 18; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text Is it not rational to infer from hence, that the Apostle did, not own or acknowledge any more Spirits interessed in giving or bestowing the great multiplicity and diversity of spiritual gifts (which in these times (especially) of which the Apostle here speaketh did abound in all Christian Churches) Than he did acknowledge Lords in the disposing of the several Administrations of those gifts? Now those Enemies of the Spirit of God (I mean, to the Divinity of this Spirit) with whom we have now to do, do confess and acknowledge, that there is but one Lord [ i. e. but one Jesus Christ ] though they count it no Sacriledge to rob him also of his equality with God; Is it not rational to infer from hence, that the Apostle did, not own or acknowledge any more Spirits interested in giving or bestowing the great Multiplicity and diversity of spiritual Gifts (which in these times (especially) of which the Apostle Here speaks did abound in all Christian Churches) Than he did acknowledge lords in the disposing of the several Administrations of those Gifts? Now those Enemies of the Spirit of God (I mean, to the Divinity of this Spirit) with whom we have now to do, do confess and acknowledge, that there is but one Lord [ i. e. but one jesus christ ] though they count it no Sacrilege to rob him also of his equality with God; vbz pn31 xx j pc-acp vvi p-acp av, cst dt n1 vdd, xx d cc vvi d dc n2 vvn p-acp vvg cc vvg dt j n1 cc n1 pp-f j n2 (r-crq p-acp d n2 (av-j) pp-f r-crq dt n1 av vvz vdd vvi p-acp d njp n2) cs pns31 vdd vvi n2 p-acp dt n-vvg pp-f dt j n2 pp-f d n2? av d n2 pp-f dt n1 pp-f np1 (pns11 vvb, p-acp dt n1 pp-f d n1) p-acp ro-crq pns12 vhb av pc-acp vdi, vdb vvi cc vvi, cst pc-acp vbz cc-acp crd n1 [ sy. sy. p-acp crd np1 np1 ] cs pns32 vvb pn31 dx n1 pc-acp vvi pno31 av pp-f po31 n1 p-acp np1;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Ephesians 4.5 (ODRV); Philippians 2.6 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Philippians 2.6 (Geneva) philippians 2.6: who being in ye forme of god, thought it no robberie to be equall with god: but one jesus christ ] though they count it no sacriledge to rob him also of his equality with god True 0.601 0.543 0.16




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