Early English Printed Sermons


The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...

Flavel, John, 1630?-1691
Publisher: Printed for Rob White for Francis Tyton
Place of Publication: London
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A39663 ESTC ID: R20462 STC ID: F1162
Subject Headings: Immortality; Jesus Christ -- Ethics; Presbyterian Church; Sermons, English -- 17th century;
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Segment 1850 located on Page 100

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Location Text Standardized Text Parts of Speech
In-Text And it necessarily imports these three things. First, The natural ignorance and blindness of men, in the things of God. And it necessarily imports these three things. First, The natural ignorance and blindness of men, in the things of God. cc pn31 av-j vvz d crd n2. ord, dt j n1 cc n1 pp-f n2, p-acp dt n2 pp-f np1.
Note 0 Res coelestes rationis captum excedunt, sunt enim supra rationem rectam; prudontiae carnis adversantur, sunt enim contra rationem pravam; natura indiget gratia ut facultas ad supernaturale objectum recipiendum rectè disponatur, & gratia utitur naturá ut mentis acumine, judicii perspiraciá & botarum literarum luce feliciores fia•t in sacrarum literarum studio progressus. Dr. Reynolds Animalis homo. Si doctrinam Christi ejusdemque conciones Exa•in•ntur ex iisdem sole clarius pat•bit verba ejus non esse verba nudi hominis, aut Prophetae alicujus, sed ipsius patris, adeo { que } v•ri d•i. Protulit enim non tantum evangelium & doctrinam suam è sinu patris, sed & non docuit ut pharisei & alii (p•ri puti) homines, sed NONLATINALPHABET ut habens divinam auctoritatem, Luk. 4.23. Id quod phariscorum ministri, hostes ejus, co•fitebantur his verbis, nunquam i•a lo•utus est homo ut hi• homo; quod si ergo verba •jus patris sunt verba & non humanâ, sed divinâ auctoritate protata sunt, uti { que } & verus D•us erit, cum Effectus divinus arguat causam, & sic cum non sit, nisi unus verus Deus unicus certe & ejusd•m cum patre essentiae Christus e•it. Dietericus Analysis Evang. pars. 3. p. (mihi) 341. Rest coelestes rationis captum excedunt, sunt enim supra rationem rectam; prudontiae carnis adversantur, sunt enim contra rationem pravam; Nature indiget Gratia ut facultas ad supernatural Objectum recipiendum rectè disponatur, & Gratia utitur naturá ut mentis acumine, Judicii perspiraciá & botarum Literarum luce feliciores fia•t in sacrarum Literarum study progressus. Dr. Reynolds Animalis homo. Si Doctrinam Christ ejusdemque Conciones Exa•in•ntur ex iisdem sole Clarius pat•bit verba His non esse verba nudi hominis, Or Prophets alicujus, sed Himself patris, adeo { que } v•ri d•i. Protulit enim non Tantum evangelium & Doctrinam suam è sinu patris, sed & non Doctrine ut Pharisees & alii (p•ri puti) homines, sed ut habens divinam auctoritatem, Luk. 4.23. Id quod phariscorum ministri, hosts His, co•fitebantur his verbis, Never i•a lo•utus est homo ut hi• homo; quod si ergo verba •jus patris sunt verba & non humanâ, sed divinâ auctoritate protata sunt, uti { que } & verus D•us erit, cum Effectus Divine arguat Causam, & sic cum non sit, nisi Unus verus Deus Unicus certain & ejusd•m cum patre essentiae Christus e•it. Dieterich Analysis Evangelist pars. 3. p. (mihi) 341. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la n1 fw-la fw-la p-acp fw-la fw-la vvi fw-la. n1 np1 np1 fw-la. fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la, fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la. fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-fr n1 fw-la n1 cc fw-la (fw-la fw-la) fw-la, fw-la fw-la fw-la fw-la fw-la, np1 crd. fw-la fw-la fw-la fw-la, n2 fw-la, fw-la png31 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la j cc fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1 np1 fw-la. crd n1 (fw-la) crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Job 11.12 (Geneva); Luke 4.23; Romans 8.7 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (Vulgate) - 0 romans 8.7: quoniam sapientia carnis inimica est deo: prudontiae carnis adversantur, sunt enim contra rationem pravam True 0.749 0.358 1.392
Romans 8.7 (ODRV) - 0 romans 8.7: because the wisedom of the flesh, is an enemie to god: prudontiae carnis adversantur, sunt enim contra rationem pravam True 0.709 0.487 0.0
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. prudontiae carnis adversantur, sunt enim contra rationem pravam True 0.667 0.616 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Luk. 4.23. Luke 4.23