The Concurrence & unanimity of the people called Quakers in owning and asserting the principal doctrines of the Christian religion demonstrated in the sermons or declarations of several of their publick preachers ... / exactly taken in shorthand as they were delivered by them at their meeting-houses ... and now faithfully transcribed and published, with the prayer at the end of each sermon.
Anonymous
Publisher: Printed for Nath Crouch
Place of Publication:
London
Publication Year: 1694
Approximate Era: WilliamAndMary
TCP ID: A34209 ESTC ID: R29314 STC ID: C5715
Subject Headings:
Sermons, English -- 17th century;
Society of Friends;
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Segment 1572 located on Page 132
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Come now and let us Reason together saith the Lord, though your sins be as Scarlet, they shall be white as Snow, | Come now and let us Reason together Says the Lord, though your Sins be as Scarlet, they shall be white as Snow, | np1 av cc vvb pno12 vvi av vvz dt n1, cs po22 n2 vbb a-acp j-jn, pns32 vmb vbi j-jn p-acp n1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Isaiah 1.16 (AKJV); Isaiah 1.18 (AKJV); Isaiah 1.18 (Douay-Rheims)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Isaiah 1.18 (AKJV) - 0 | isaiah 1.18: come now and let vs reason together, saith the lord: | come now and let us reason together saith the lord | True | 0.931 | 0.933 | 1.762 |
| Isaiah 1.18 (Geneva) - 0 | isaiah 1.18: come nowe, and let vs reason together, sayth the lord: | come now and let us reason together saith the lord | True | 0.928 | 0.922 | 0.833 |
| Isaiah 1.18 (Douay-Rheims) - 1 | isaiah 1.18: if your sins be as scarlet, they shall be made as white as snow: | your sins be as scarlet, they shall be white as snow, | True | 0.919 | 0.949 | 8.714 |
| Isaiah 1.18 (AKJV) - 1 | isaiah 1.18: though your sinnes be as scarlet, they shall be as white as snow; | your sins be as scarlet, they shall be white as snow, | True | 0.913 | 0.949 | 5.82 |
| Isaiah 1.18 (AKJV) | isaiah 1.18: come now and let vs reason together, saith the lord: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll. | come now and let us reason together saith the lord, though your sins be as scarlet, they shall be white as snow, | False | 0.887 | 0.946 | 3.61 |
| Isaiah 1.18 (Geneva) | isaiah 1.18: come nowe, and let vs reason together, sayth the lord: though your sinnes were as crimsin, they shalbe made white as snowe: though they were red like skarlet, they shalbe as wooll. | come now and let us reason together saith the lord, though your sins be as scarlet, they shall be white as snow, | False | 0.869 | 0.904 | 1.601 |
| Isaiah 1.18 (Douay-Rheims) - 1 | isaiah 1.18: if your sins be as scarlet, they shall be made as white as snow: | come now and let us reason together saith the lord, though your sins be as scarlet, they shall be white as snow, | False | 0.718 | 0.883 | 4.076 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|