Certain sermons or homilies appointed to be read in churches in the time of Queen Elizabeth of famous memory and now reprinted for the use of private families, in two parts.
Anonymous
Publisher: Printed for George Wells Abel Swall and George Pawlett
Place of Publication:
London
Publication Year: 1687
Approximate Era: JamesII
TCP ID: A32977 ESTC ID: R1759 STC ID: C4091I
Subject Headings:
Church of England;
Sermons, English -- 17th century;
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Segment 947 located on Page 60
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | as well in their absence, as in their presence, not for dread of punishment only, but for Conscience sake, knowing that you are bound so to do by God's Commandments. | as well in their absence, as in their presence, not for dread of punishment only, but for Conscience sake, knowing that you Are bound so to do by God's commandments. | c-acp av p-acp po32 n1, c-acp p-acp po32 n1, xx p-acp n1 pp-f n1 av-j, cc-acp p-acp n1 n1, vvg cst pn22 vbr vvn av pc-acp vdi p-acp npg1 n2. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ephesians 6.1 (Tyndale); Romans 13.5 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | as well in their absence, as in their presence, not for dread of punishment only, but for conscience sake, knowing that you are bound so to do by god's commandments | False | 0.768 | 0.265 | 0.174 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | as well in their absence, as in their presence, not for dread of punishment only, but for conscience sake, knowing that you are bound so to do by god's commandments | False | 0.744 | 0.289 | 0.348 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | as well in their absence, as in their presence, not for dread of punishment only, but for conscience sake, knowing that you are bound so to do by god's commandments | False | 0.739 | 0.235 | 0.365 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | as well in their absence, as in their presence, not for dread of punishment only, but for conscience sake, knowing that you are bound so to do by god's commandments | False | 0.738 | 0.207 | 0.333 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | for conscience sake, knowing that you are bound so to do by god's commandments | True | 0.725 | 0.51 | 0.333 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | for conscience sake, knowing that you are bound so to do by god's commandments | True | 0.72 | 0.454 | 0.365 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | for conscience sake, knowing that you are bound so to do by god's commandments | True | 0.718 | 0.459 | 0.348 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | for conscience sake, knowing that you are bound so to do by god's commandments | True | 0.706 | 0.247 | 0.174 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|