Early English Printed Sermons


Certain sermons or homilies appointed to be read in churches in the time of Queen Elizabeth of famous memory and now reprinted for the use of private families, in two parts.

Anonymous
Publisher: Printed for George Wells Abel Swall and George Pawlett
Place of Publication: London
Publication Year: 1687
Approximate Era: JamesII
TCP ID: A32977 ESTC ID: R1759 STC ID: C4091I
Subject Headings: Church of England; Sermons, English -- 17th century;
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Segment 4473 located on Page 300

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Location Text Standardized Text Parts of Speech
In-Text Positive Laws made by Princes, for conservation of their Policy, not repugnant unto Gods Law, ought of all Christian Subjects with reverence of the Magistrate to be obeyed, not only for fear of Punishment, but also (as the Apostle saith) for conscience sake. Conscience, I say, not of the thing which of its own nature is indifferent, Positive Laws made by Princes, for conservation of their Policy, not repugnant unto God's Law, ought of all Christian Subjects with Reverence of the Magistrate to be obeyed, not only for Fear of Punishment, but also (as the Apostle Says) for conscience sake. Conscience, I say, not of the thing which of its own nature is indifferent, j n2 vvn p-acp n2, p-acp n1 pp-f po32 n1, xx j p-acp ng1 n1, pi pp-f d njp np1 p-acp n1 pp-f dt n1 pc-acp vbi vvn, xx av-j p-acp n1 pp-f n1, p-acp av (c-acp dt n1 vvz) p-acp n1 n1. n1, pns11 vvb, xx pp-f dt n1 r-crq pp-f po31 d n1 vbz j,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Tyndale); Romans 13.6 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Tyndale) - 1 romans 13.5: but also because of conscience. also (as the apostle saith) for conscience sake True 0.827 0.674 0.556
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. also (as the apostle saith) for conscience sake True 0.792 0.795 1.023
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. also (as the apostle saith) for conscience sake True 0.79 0.793 1.067
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. also (as the apostle saith) for conscience sake True 0.773 0.816 0.982
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. also (as the apostle saith) for conscience sake True 0.729 0.256 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. positive laws made by princes, for conservation of their policy, not repugnant unto gods law, ought of all christian subjects with reverence of the magistrate to be obeyed, not only for fear of punishment, but also (as the apostle saith) for conscience sake. conscience, i say, not of the thing which of its own nature is indifferent, False 0.683 0.409 0.446
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. positive laws made by princes, for conservation of their policy, not repugnant unto gods law, ought of all christian subjects with reverence of the magistrate to be obeyed, not only for fear of punishment, but also (as the apostle saith) for conscience sake. conscience, i say, not of the thing which of its own nature is indifferent, False 0.676 0.299 0.427
1 Corinthians 10.29 (Tyndale) 1 corinthians 10.29: conscience i saye not thyne: but the conscience of that other. for why shuld my liberte be iudged of another manes conscience: conscience, i say, not of the thing which of its own nature is indifferent, True 0.658 0.323 0.367
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. positive laws made by princes, for conservation of their policy, not repugnant unto gods law, ought of all christian subjects with reverence of the magistrate to be obeyed, not only for fear of punishment, but also (as the apostle saith) for conscience sake. conscience, i say, not of the thing which of its own nature is indifferent, False 0.653 0.305 0.409
1 Corinthians 10.29 (AKJV) 1 corinthians 10.29: conscience i say, not thine owne, but of the others: for why is my libertie iudged of another mans conscience? conscience, i say, not of the thing which of its own nature is indifferent, True 0.651 0.802 0.538
1 Corinthians 10.29 (Geneva) 1 corinthians 10.29: and the conscience, i say, not thine, but of that other: for why should my libertie be condemned of another mans conscience? conscience, i say, not of the thing which of its own nature is indifferent, True 0.645 0.76 0.557
1 Corinthians 10.29 (ODRV) 1 corinthians 10.29: conscience i say not thine but the other's. for why is my liberite iudged of another man's conscience? conscience, i say, not of the thing which of its own nature is indifferent, True 0.622 0.489 0.521
1 Peter 2.19 (AKJV) 1 peter 2.19: for this is thanke-worthie, if a man for conscience toward god endure griefe, suffering wrongfully. also (as the apostle saith) for conscience sake True 0.61 0.49 0.371
1 Peter 2.19 (Geneva) 1 peter 2.19: for this is thanke worthie, if a man for conscience toward god endure griefe, suffering wrongfully. also (as the apostle saith) for conscience sake True 0.605 0.5 0.371
1 Peter 2.19 (Tyndale) 1 peter 2.19: for it is thankeworthye yf a man for conscience towarde god endure grefe sufferinge wrongfully. also (as the apostle saith) for conscience sake True 0.605 0.377 0.358




Citations
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