Certain sermons or homilies appointed to be read in churches in the time of Queen Elizabeth of famous memory and now reprinted for the use of private families, in two parts.
Anonymous
Publisher: Printed for George Wells Abel Swall and George Pawlett
Place of Publication:
London
Publication Year: 1687
Approximate Era: JamesII
TCP ID: A32977 ESTC ID: R1759 STC ID: C4091I
Subject Headings:
Church of England;
Sermons, English -- 17th century;
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Segment 1751 located on Page 109
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And that all Subjects are bound to obey them as God's Ministers, yea, although they be evil, not only for fear, but also for Conscience sake. | And that all Subject's Are bound to obey them as God's Ministers, yea, although they be evil, not only for Fear, but also for Conscience sake. | cc cst d n2-jn vbr vvn pc-acp vvi pno32 p-acp npg1 n2, uh, cs pns32 vbb j-jn, xx av-j p-acp n1, cc-acp av c-acp n1 n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | and that all subjects are bound to obey them as god's ministers, yea, although they be evil, not only for fear, but also for conscience sake | False | 0.708 | 0.346 | 0.348 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | and that all subjects are bound to obey them as god's ministers, yea, although they be evil, not only for fear, but also for conscience sake | False | 0.696 | 0.445 | 0.333 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | they be evil, not only for fear | True | 0.695 | 0.207 | 0.0 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | they be evil, not only for fear | True | 0.688 | 0.602 | 0.0 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | they be evil, not only for fear | True | 0.688 | 0.496 | 0.0 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | they be evil, not only for fear | True | 0.684 | 0.324 | 0.0 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | and that all subjects are bound to obey them as god's ministers, yea, although they be evil, not only for fear, but also for conscience sake | False | 0.682 | 0.493 | 0.365 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | and that all subjects are bound to obey them as god's ministers, yea, although they be evil, not only for fear, but also for conscience sake | False | 0.671 | 0.2 | 0.174 |
| Romans 13.6 (Geneva) | romans 13.6: for, for this cause ye pay also tribute: for they are gods ministers, applying themselues for the same thing. | and that all subjects are bound to obey them as god's ministers | True | 0.605 | 0.333 | 0.92 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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