Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings:
Sermons, English -- 17th century;
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Segment 9355 located on Page 291
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Take all men till fashioned by grace, they are enemies to God and godlinesse. The wisdome of the flesh is not subject to God, neither can it be. | Take all men till fashioned by grace, they Are enemies to God and godliness. The Wisdom of the Flesh is not Subject to God, neither can it be. | vvb d n2 c-acp vvn p-acp n1, pns32 vbr n2 p-acp np1 cc n1. dt n1 pp-f dt n1 vbz xx j-jn p-acp np1, dx vmb pn31 vbi. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | take all men till fashioned by grace, they are enemies to god and godlinesse. the wisdome of the flesh is not subject to god | True | 0.746 | 0.885 | 1.447 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | take all men till fashioned by grace, they are enemies to god and godlinesse. the wisdome of the flesh is not subject to god | True | 0.734 | 0.855 | 1.391 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | take all men till fashioned by grace, they are enemies to god and godlinesse. the wisdome of the flesh is not subject to god, neither can it be | False | 0.728 | 0.894 | 1.447 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | take all men till fashioned by grace, they are enemies to god and godlinesse. the wisdome of the flesh is not subject to god, neither can it be | False | 0.713 | 0.836 | 1.391 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | take all men till fashioned by grace, they are enemies to god and godlinesse. the wisdome of the flesh is not subject to god | True | 0.69 | 0.724 | 0.0 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | take all men till fashioned by grace, they are enemies to god and godlinesse. the wisdome of the flesh is not subject to god, neither can it be | False | 0.687 | 0.492 | 0.721 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | take all men till fashioned by grace, they are enemies to god and godlinesse. the wisdome of the flesh is not subject to god | True | 0.685 | 0.471 | 0.721 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | take all men till fashioned by grace, they are enemies to god and godlinesse. the wisdome of the flesh is not subject to god, neither can it be | False | 0.675 | 0.663 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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| Location | Phrase | Citations | Outliers |
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