Early English Printed Sermons


Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.

Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text First, that the fleshly mind of a man is not subject to God, nor indeed can be: First, that the fleshly mind of a man is not Subject to God, nor indeed can be: ord, cst dt j n1 pp-f dt n1 vbz xx j-jn p-acp np1, ccx av vmb vbi:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. first, that the fleshly mind of a man is not subject to god, nor indeed can be False 0.73 0.916 0.364
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the fleshly mind of a man is not subject to god True 0.725 0.889 0.717
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the fleshly mind of a man is not subject to god True 0.72 0.807 0.717
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. first, that the fleshly mind of a man is not subject to god, nor indeed can be False 0.71 0.758 0.364
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the fleshly mind of a man is not subject to god True 0.708 0.764 0.676
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the fleshly mind of a man is not subject to god True 0.708 0.32 0.0
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. first, that the fleshly mind of a man is not subject to god, nor indeed can be False 0.705 0.369 0.0
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the fleshly mind of a man is not subject to god True 0.704 0.777 0.696
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. first, that the fleshly mind of a man is not subject to god, nor indeed can be False 0.7 0.73 0.352
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. first, that the fleshly mind of a man is not subject to god True 0.699 0.879 0.717
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. first, that the fleshly mind of a man is not subject to god True 0.698 0.784 0.717
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. first, that the fleshly mind of a man is not subject to god, nor indeed can be False 0.691 0.674 0.341
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. first, that the fleshly mind of a man is not subject to god True 0.688 0.381 0.0
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. first, that the fleshly mind of a man is not subject to god True 0.682 0.748 0.696
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. first, that the fleshly mind of a man is not subject to god True 0.681 0.746 0.676
1 Corinthians 2.14 (ODRV) 1 corinthians 2.14: but the sensual man perceiueth not those things that are of the spirit of god. for it is foolishnes to him, and he can not vnderstand; because he is spiritually examined. first, that the fleshly mind of a man is not subject to god True 0.633 0.577 1.494
1 Corinthians 2.14 (ODRV) 1 corinthians 2.14: but the sensual man perceiueth not those things that are of the spirit of god. for it is foolishnes to him, and he can not vnderstand; because he is spiritually examined. the fleshly mind of a man is not subject to god True 0.628 0.617 1.494




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