Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings:
Sermons, English -- 17th century;
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Segment 641 located on Image 13
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but that desire cannot be called Hope, and this is more especially true in divine Hope, which makes not ashamed, and the reason is, | but that desire cannot be called Hope, and this is more especially true in divine Hope, which makes not ashamed, and the reason is, | cc-acp cst n1 vmbx vbi vvn n1, cc d vbz av-dc av-j j p-acp j-jn n1, r-crq vvz xx j, cc dt n1 vbz, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.24 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.24 (ODRV) | romans 8.24: for by hope we are saued. but hope that is seen, is not hope. for that which a man seeth, wherfore doth he hope it? | but that desire cannot be called hope, and this is more especially true in divine hope, which makes not ashamed, and the reason is, | False | 0.702 | 0.269 | 1.004 |
| Romans 8.24 (Geneva) | romans 8.24: for we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth? | but that desire cannot be called hope, and this is more especially true in divine hope, which makes not ashamed, and the reason is, | False | 0.694 | 0.312 | 1.048 |
| Romans 8.24 (AKJV) - 1 | romans 8.24: but hope that is seene, is not hope: | but that desire cannot be called hope, and this is more especially true in divine hope, which makes not ashamed, and the reason is, | False | 0.68 | 0.282 | 0.964 |
| Romans 8.24 (Geneva) - 1 | romans 8.24: but hope that is seene, is not hope: | but that desire cannot be called hope | True | 0.66 | 0.41 | 0.362 |
| Romans 8.24 (Tyndale) | romans 8.24: for we are savyd by hope. but hope that is sene is no hope. for how can a man hope for that which he seyth? | but that desire cannot be called hope | True | 0.63 | 0.386 | 0.394 |
| Romans 8.24 (AKJV) | romans 8.24: for wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for? | but that desire cannot be called hope | True | 0.628 | 0.309 | 0.38 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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| Location | Phrase | Citations | Outliers |
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