Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.

Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings: Sermons, English -- 17th century;
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Segment 5469 located on Page 172

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Location Text Standardized Text Parts of Speech
In-Text for so saith James, If any man seem to be religious, and bridles not his tongue, he doth NONLATINALPHABET, deceive his own soul: put a fallacy upon himself, he argueth a non causâ, procausâ. for so Says James, If any man seem to be religious, and bridles not his tongue, he does, deceive his own soul: put a fallacy upon himself, he argue a non causâ, procausâ. c-acp av vvz np1, cs d n1 vvb pc-acp vbi j, cc vvz xx po31 n1, pns31 vdz, vvb po31 d n1: vvb dt n1 p-acp px31, pns31 vvz dt fw-la fw-la, fw-la.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.26 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.26 (AKJV) james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. for so saith james, if any man seem to be religious, and bridles not his tongue, he doth deceive his own soul True 0.806 0.882 0.895
James 1.26 (Geneva) james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. for so saith james, if any man seem to be religious, and bridles not his tongue, he doth deceive his own soul True 0.805 0.764 0.869
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. for so saith james, if any man seem to be religious, and bridles not his tongue, he doth deceive his own soul True 0.788 0.793 0.986
James 1.26 (AKJV) james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. for so saith james, if any man seem to be religious, and bridles not his tongue, he doth deceive his own soul: put a fallacy upon himself, he argueth a non causa, procausa True 0.75 0.768 0.895
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. for so saith james, if any man seem to be religious, and bridles not his tongue, he doth deceive his own soul: put a fallacy upon himself, he argueth a non causa, procausa True 0.746 0.656 0.986
James 1.26 (Geneva) james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. for so saith james, if any man seem to be religious, and bridles not his tongue, he doth deceive his own soul: put a fallacy upon himself, he argueth a non causa, procausa True 0.745 0.339 0.869




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