Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.

Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings: Sermons, English -- 17th century;
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Segment 20840 located on Page 643

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Location Text Standardized Text Parts of Speech
In-Text thus the word is used very plainly against the Arminian glosse, that would have it be an Adjective, Mark 13. 20. NONLATINALPHABET for the Elects sake, whom he hath chosen; thus the word is used very plainly against the Arminian gloss, that would have it be an Adjective, Mark 13. 20. for the Elects sake, whom he hath chosen; av dt n1 vbz vvn av av-j p-acp dt np1 n1, cst vmd vhi pn31 vbi dt n1, vvb crd crd p-acp dt vvz n1, ro-crq pns31 vhz vvn;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Mark 13.20; Mark 13.20 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Mark 13.20 (Geneva) - 1 mark 13.20: but for the elects sake, which he hath chosen, he hath shortened those dayes. would have it be an adjective, mark 13. 20. for the elects sake, whom he hath chosen True 0.782 0.755 2.256
Mark 13.20 (Tyndale) - 1 mark 13.20: but for the electes sake which he hath chosen he hath shortened those dayes. would have it be an adjective, mark 13. 20. for the elects sake, whom he hath chosen True 0.775 0.62 1.533
Mark 13.20 (AKJV) - 1 mark 13.20: but for the elects sake whome he hath chosen, he hath shortned the daies. would have it be an adjective, mark 13. 20. for the elects sake, whom he hath chosen True 0.761 0.671 2.18
Mark 13.20 (Tyndale) - 1 mark 13.20: but for the electes sake which he hath chosen he hath shortened those dayes. thus the word is used very plainly against the arminian glosse, that would have it be an adjective, mark 13. 20. for the elects sake, whom he hath chosen False 0.718 0.431 1.533
Mark 13.20 (Geneva) - 1 mark 13.20: but for the elects sake, which he hath chosen, he hath shortened those dayes. thus the word is used very plainly against the arminian glosse, that would have it be an adjective, mark 13. 20. for the elects sake, whom he hath chosen False 0.715 0.564 2.256
Mark 13.20 (AKJV) - 1 mark 13.20: but for the elects sake whome he hath chosen, he hath shortned the daies. thus the word is used very plainly against the arminian glosse, that would have it be an adjective, mark 13. 20. for the elects sake, whom he hath chosen False 0.698 0.446 2.18
Mark 13.20 (ODRV) mark 13.20: and vnles the lord had shortned the dayes, no flesh should be saued: but for the elect which he hath elected, he hath shortned the daies. thus the word is used very plainly against the arminian glosse, that would have it be an adjective, mark 13. 20. for the elects sake, whom he hath chosen False 0.605 0.346 1.312




Citations
i
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Location Phrase Citations Outliers
In-Text Mark 13. 20. Mark 13.20