Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings:
Sermons, English -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 19841 located on Page 612
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | they are the great politick wise men that do most abhor and scorn Religion. Thus the Apostle Rom. 8. The wisdom of the flesh is enmity against God; | they Are the great politic wise men that do most abhor and scorn Religion. Thus the Apostle Rom. 8. The Wisdom of the Flesh is enmity against God; | pns32 vbr dt j j j n2 cst vdb av-ds vvi cc vvi n1. av dt n1 np1 crd dt n1 pp-f dt n1 vbz n1 p-acp np1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8; Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the apostle rom. 8. the wisdom of the flesh is enmity against god | True | 0.877 | 0.957 | 1.783 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the apostle rom. 8. the wisdom of the flesh is enmity against god | True | 0.86 | 0.946 | 1.783 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | the apostle rom. 8. the wisdom of the flesh is enmity against god | True | 0.791 | 0.77 | 0.967 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | the apostle rom. 8. the wisdom of the flesh is enmity against god | True | 0.79 | 0.918 | 0.436 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | the apostle rom. 8. the wisdom of the flesh is enmity against god | True | 0.724 | 0.917 | 1.375 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | the apostle rom. 8. the wisdom of the flesh is enmity against god | True | 0.722 | 0.234 | 0.917 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | they are the great politick wise men that do most abhor and scorn religion. thus the apostle rom. 8. the wisdom of the flesh is enmity against god | False | 0.702 | 0.915 | 0.792 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | they are the great politick wise men that do most abhor and scorn religion. thus the apostle rom. 8. the wisdom of the flesh is enmity against god | False | 0.67 | 0.878 | 0.792 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 8. | Romans 8 |