Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings:
Sermons, English -- 17th century;
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| In-Text | and thus Paul had a very evil conscience, in which respect he called himself a Persecutor, and the greatest of all sinners, and so by the way you may see it's no argument of comfort for those who broach any damnable heresies, to excuse the matter, saying, Are they not conscientious men? Are they not to be pitied rather then punished? Is it not according to their light? All this might have been said for Paul, yet for all this his conscience was a very evil and wicked conscience, partly because it was not renewed, partly because it was not informed out of Gods word. | and thus Paul had a very evil conscience, in which respect he called himself a Persecutor, and the greatest of all Sinners, and so by the Way you may see it's no argument of Comfort for those who broach any damnable heresies, to excuse the matter, saying, are they not conscientious men? are they not to be pitied rather then punished? Is it not according to their Light? All this might have been said for Paul, yet for all this his conscience was a very evil and wicked conscience, partly Because it was not renewed, partly Because it was not informed out of God's word. | cc av np1 vhd dt j j-jn n1, p-acp r-crq n1 pns31 vvd px31 dt n1, cc dt js pp-f d n2, cc av p-acp dt n1 pn22 vmb vvi pn31|vbz dx n1 pp-f n1 p-acp d r-crq vvi d j n2, pc-acp vvi dt n1, vvg, vbr pns32 xx j n2? vbr pns32 xx pc-acp vbi vvn av-c av vvn? vbz pn31 xx vvg p-acp po32 n1? av-d d vmd vhi vbn vvn p-acp np1, av p-acp d d po31 n1 vbds dt j n-jn cc j n1, av c-acp pn31 vbds xx vvn, av c-acp pn31 vbds xx vvn av pp-f npg1 n1. |
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