Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings:
Sermons, English -- 17th century;
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Segment 1909 located on Page 63
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and Rom. 10. Christ is the end of the Law for righteousnesse to the believer, not to the worker, | and Rom. 10. christ is the end of the Law for righteousness to the believer, not to the worker, | cc np1 crd np1 vbz dt n1 pp-f dt n1 p-acp n1 p-acp dt n1, xx p-acp dt n1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 10; Romans 10.4 (AKJV); Romans 10.4 (Geneva); Romans 8.3; Romans 8.4; Romans 8.4 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 10.4 (AKJV) | romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. | and rom. 10. christ is the end of the law for righteousnesse to the believer, not to the worker, | False | 0.84 | 0.93 | 1.741 |
| Romans 10.4 (Geneva) | romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. | and rom. 10. christ is the end of the law for righteousnesse to the believer, not to the worker, | False | 0.84 | 0.918 | 1.664 |
| Romans 10.4 (ODRV) | romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. | and rom. 10. christ is the end of the law for righteousnesse to the believer, not to the worker, | False | 0.794 | 0.841 | 1.664 |
| Romans 10.4 (Vulgate) | romans 10.4: finis enim legis, christus, ad justitiam omni credenti. | and rom. 10. christ is the end of the law for righteousnesse to the believer, not to the worker, | False | 0.78 | 0.7 | 0.376 |
| Romans 10.4 (Tyndale) | romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. | and rom. 10. christ is the end of the law for righteousnesse to the believer, not to the worker, | False | 0.763 | 0.793 | 0.554 |
| Romans 4.5 (Geneva) | romans 4.5: but to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse. | and rom. 10. christ is the end of the law for righteousnesse to the believer, not to the worker, | False | 0.7 | 0.197 | 1.444 |
| Romans 4.5 (AKJV) | romans 4.5: but to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse. | and rom. 10. christ is the end of the law for righteousnesse to the believer, not to the worker, | False | 0.694 | 0.206 | 1.444 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 10. | Romans 10 |