Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings:
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And thus much for the phrase, To frame and devise evil, when attributed to God. In the next place, consider briefly, why judgements and afflictions are |
And thus much for the phrase, To frame and devise evil, when attributed to God. In the next place, Consider briefly, why Judgments and afflictions Are called evil; | cc av av-d c-acp dt n1, pc-acp vvi cc vvi j-jn, c-crq vvn p-acp np1. p-acp dt ord n1, vvb av-j, q-crq n2 cc n2 vbr vvd j-jn; |
| Note 0 | Why judgements and afflictions are called evil. | Why Judgments and afflictions Are called evil. | c-crq n2 cc n2 vbr vvn j-jn. |
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