Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
Burgess, Anthony, d. 1664
Publisher: printed by A Miller for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A30243 ESTC ID: R214156 STC ID: B5657
Subject Headings:
Sermons, English -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 11389 located on Page 355
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The wisdome of the flesh is enmity to God; | The Wisdom of the Flesh is enmity to God; | dt n1 pp-f dt n1 vbz n1 p-acp np1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the wisdome of the flesh is enmity to god | False | 0.865 | 0.951 | 1.3 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the wisdome of the flesh is enmity to god | False | 0.86 | 0.944 | 1.3 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | the wisdome of the flesh is enmity to god | False | 0.795 | 0.93 | 0.0 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | the wisdome of the flesh is enmity to god | False | 0.784 | 0.851 | 0.484 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | the wisdome of the flesh is enmity to god | False | 0.715 | 0.933 | 0.863 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | the wisdome of the flesh is enmity to god | False | 0.692 | 0.48 | 0.459 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|