Early English Printed Sermons


The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at Dunstan's-West and published in answer to the accusations of some and the desires of others / by Richard Baxter.

Baxter, Richard, 1615-1691
Publisher: Printed by R White for F Tyton
Place of Publication: London
Publication Year: 1662
Approximate Era: CharlesII
TCP ID: A26955 ESTC ID: R5644 STC ID: B1309
Subject Headings: Christian life; Conscience, Examination of; Sermons, English -- 17th century;
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Segment 93 located on Image 38

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Location Text Standardized Text Parts of Speech
In-Text He that knoweth that he made not, and preserveth not himself, may well know that he is not his Own, but his that made him and preserveth him, who must needs be his Absolute Proprietary and Lord. He that knoweth that he is an Intellectual free agent, and therefore to act Morally, and therefore to be moved by Moral means, and that he is a sociable creature, a member of the Ʋniverse, living among men, may well be sure, that he is made to be a subject, and Governed by Laws, and by morall means to be directed and moved to his End: and therefore that none but his Absolute Lord, the Infinite Wisdom, Goodness, and Power, can be his Absolute and Highest Soveraign. He that is convinced that he is, he lives, he hopeth and enjoyeth all thats good, from a Superior Bounty, may be sure that God is his Principal Benefactor. And to be [ The First and Infinite Being, Intellect, Will, He that Knoweth that he made not, and Preserveth not himself, may well know that he is not his Own, but his that made him and Preserveth him, who must needs be his Absolute Proprietary and Lord. He that Knoweth that he is an Intellectual free agent, and Therefore to act Morally, and Therefore to be moved by Moral means, and that he is a sociable creature, a member of the Ʋniverse, living among men, may well be sure, that he is made to be a Subject, and Governed by Laws, and by moral means to be directed and moved to his End: and Therefore that none but his Absolute Lord, the Infinite Wisdom, goodness, and Power, can be his Absolute and Highest Sovereign. He that is convinced that he is, he lives, he Hopes and Enjoyeth all thats good, from a Superior Bounty, may be sure that God is his Principal Benefactor. And to be [ The First and Infinite Being, Intellect, Will, pns31 cst vvz cst pns31 vvd xx, cc vvz xx px31, vmb av vvi cst pns31 vbz xx po31 d, p-acp po31 cst vvd pno31 cc vvz pno31, r-crq vmb av vbi po31 j n1 cc n1. pns31 cst vvz cst pns31 vbz dt j j n1, cc av pc-acp vvi av-j, cc av pc-acp vbi vvn p-acp j n2, cc cst pns31 vbz dt j n1, dt n1 pp-f dt n1, vvg p-acp n2, vmb av vbi j, cst pns31 vbz vvn pc-acp vbi dt n-jn, cc vvn p-acp n2, cc p-acp j n2 pc-acp vbi vvn cc vvn p-acp po31 vvb: cc av cst pix cc-acp po31 j n1, dt j n1, n1, cc n1, vmb vbi po31 j cc js j-jn. pns31 cst vbz vvn d pns31 vbz, pns31 vvz, pns31 vvz cc vvz d d|vbz j, p-acp dt j-jn n1, vmb vbi j cst np1 vbz po31 j-jn n1. cc pc-acp vbi [ dt ord cc j vbg, n1, n1,




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