The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at Dunstan's-West and published in answer to the accusations of some and the desires of others / by Richard Baxter.

Baxter, Richard, 1615-1691
Publisher: Printed by R White for F Tyton
Place of Publication: London
Publication Year: 1662
Approximate Era: CharlesII
TCP ID: A26955 ESTC ID: R5644 STC ID: B1309
Subject Headings: Christian life; Conscience, Examination of; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 743 located on Image 80

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text Those troubled souls that complain that they know not themselves, doe shew that they begin at least to know themselves. But a Pharisee will say [ Are we blind also? ] Joh. 9.40. They are too blind to know that they are blind. Those troubled Souls that complain that they know not themselves, do show that they begin At least to know themselves. But a Pharisee will say [ are we blind also? ] John 9.40. They Are too blind to know that they Are blind. d j-vvn n2 cst vvb cst pns32 vvb xx px32, vdb vvi cst pns32 vvb p-acp ds pc-acp vvi px32. p-acp dt np1 vmb vvi [ vbr pns12 j av? ] np1 crd. pns32 vbr av j p-acp vvb cst pns32 vbr j.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 9.40; John 9.40 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 9.40 (Geneva) john 9.40: and some of the pharises which were with him, heard these things, and sayd vnto him, are we blinde also? those troubled souls that complain that they know not themselves, doe shew that they begin at least to know themselves. but a pharisee will say [ are we blind also? ] joh. 9.40. they are too blind to know that they are blind False 0.695 0.79 0.649
John 9.40 (ODRV) john 9.40: and certaine of the pharisees that were with him, heard; and they said to him: why, are we also blind? those troubled souls that complain that they know not themselves, doe shew that they begin at least to know themselves. but a pharisee will say [ are we blind also? ] joh. 9.40. they are too blind to know that they are blind False 0.687 0.58 4.952
John 9.40 (AKJV) john 9.40: and some of the pharisees which were with him, heard these words, and saide vnto him, are wee blinde also? those troubled souls that complain that they know not themselves, doe shew that they begin at least to know themselves. but a pharisee will say [ are we blind also? ] joh. 9.40. they are too blind to know that they are blind False 0.685 0.761 0.619
John 9.40 (Tyndale) john 9.40: and some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde? but a pharisee will say [ are we blind also True 0.672 0.736 0.0
John 9.40 (Geneva) john 9.40: and some of the pharises which were with him, heard these things, and sayd vnto him, are we blinde also? but a pharisee will say [ are we blind also True 0.658 0.841 0.0
John 9.40 (AKJV) john 9.40: and some of the pharisees which were with him, heard these words, and saide vnto him, are wee blinde also? but a pharisee will say [ are we blind also True 0.654 0.842 0.0
John 9.40 (ODRV) - 2 john 9.40: why, are we also blind? but a pharisee will say [ are we blind also True 0.654 0.775 2.021




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Joh. 9.40. John 9.40