| In-Text |
II. I am next to perswade Believers t• know their Graces and their hap•piness. Good is the object of voluntar• knowledge: but Evil of forced involuntar• knowledge, unless as the knowledge of ev•• tendeth to some Good. Therefore methink you should be readyest to this part of th• study of your selves. |
II I am next to persuade Believers t• know their Graces and their hap•piness. Good is the Object of voluntar• knowledge: but Evil of forced involuntar• knowledge, unless as the knowledge of ev•• tendeth to Some Good. Therefore Methinks you should be Readiest to this part of th• study of your selves. |
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