Early English Printed Sermons


The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at Dunstan's-West and published in answer to the accusations of some and the desires of others / by Richard Baxter.

Baxter, Richard, 1615-1691
Publisher: Printed by R White for F Tyton
Place of Publication: London
Publication Year: 1662
Approximate Era: CharlesII
TCP ID: A26955 ESTC ID: R5644 STC ID: B1309
Subject Headings: Christian life; Conscience, Examination of; Sermons, English -- 17th century;
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Segment 2850 located on Image 80

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Location Text Standardized Text Parts of Speech
In-Text and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, Jam. 3.17. You see then how oft and dangerously we are deceived, by unacquaintedness with our selves; and that the Wisdom from above is neither unholy nor contentious, but First pure, and then peaceable, gentle and easy to be entreated, Jam. 3.17. You see then how oft and dangerously we Are deceived, by unacquaintedness with our selves; cc cst dt n1 p-acp a-acp vbz dx j ccx j, p-acp ord j, cc av j, j cc j pc-acp vbi vvn, np1 crd. pn22 vvb av q-crq av cc av-j pns12 vbr vvn, p-acp n1 p-acp po12 n2;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 3.16 (AKJV); James 3.17; James 3.17 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam True 0.882 0.881 2.611
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam True 0.881 0.9 2.611
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam True 0.879 0.67 4.45
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam True 0.866 0.215 0.483
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam. 3.17. you see then how oft and dangerously we are deceived, by unacquaintedness with our selves False 0.757 0.368 2.915
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam. 3.17. you see then how oft and dangerously we are deceived, by unacquaintedness with our selves False 0.741 0.783 1.13
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam. 3.17. you see then how oft and dangerously we are deceived, by unacquaintedness with our selves False 0.74 0.818 1.13
James 3.15 (ODRV) james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam True 0.72 0.351 0.0
James 3.15 (Geneva) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam True 0.714 0.405 0.0
James 3.15 (AKJV) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. and that the wisdom from above is neither unholy nor contentious, but first pure, and then peaceable, gentle and easie to be entreated, jam True 0.709 0.413 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Jam. 3.17. James 3.17