Ultima, = the last things in reference to the first and middle things: or certain meditations on life, death, judgement, hell, right purgatory, and heaven: delivered by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes in Lancashire.

Ambrose, Isaac, 1604-1664
Publisher: Printed for J A and are to be sold by Nathanael Webb and William Grantham at the Grey hound in Pauls Church yard
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A25250 ESTC ID: R27187 STC ID: A2970
Subject Headings: Christian life; Meditations;
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Segment 985 located on Page 55

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Location Text Standardized Text Parts of Speech
In-Text Was not this the wretchednesse of the foolish virgins? how sweetly could they slumber? how soundly could they sleep untill mid-night? they never wake, Was not this the wretchedness of the foolish Virgins? how sweetly could they slumber? how soundly could they sleep until midnight? they never wake, vbds xx d dt n1 pp-f dt j n2? q-crq av-j vmd pns32 vvi? q-crq av-j vmd pns32 vvi c-acp n1? pns32 av-x vvb,
Note 0 Mark 13.35, 36. Mark 13.35, 36. vvb crd, crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Mark 13.35; Mark 13.36; Mark 13.36 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Mark 13.35, 36. Mark 13.35; Mark 13.36