Ultima, = the last things in reference to the first and middle things: or certain meditations on life, death, judgement, hell, right purgatory, and heaven: delivered by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes in Lancashire.

Ambrose, Isaac, 1604-1664
Publisher: Printed for J A and are to be sold by Nathanael Webb and William Grantham at the Grey hound in Pauls Church yard
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A25250 ESTC ID: R27187 STC ID: A2970
Subject Headings: Christian life; Meditations;
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Segment 1920 located on Page 104

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Location Text Standardized Text Parts of Speech
In-Text what terrour will this be to the wicked wretch? what wofull salutations will there be between that body and soul, which living together in the height of iniquity, must now be re-united to enjoy the fulness of their misery? The voice of Christ is powerfull, the dead shall hear his voice, what terror will this be to the wicked wretch? what woeful salutations will there be between that body and soul, which living together in the height of iniquity, must now be Reunited to enjoy the fullness of their misery? The voice of christ is powerful, the dead shall hear his voice, r-crq n1 vmb d vbi p-acp dt j n1? q-crq j n2 vmb a-acp vbi p-acp d n1 cc n1, r-crq vvg av p-acp dt n1 pp-f n1, vmb av vbi vvn pc-acp vvi dt n1 pp-f po32 n1? dt n1 pp-f np1 vbz j, dt j vmb vvi po31 n1,
Note 0 Joh. 5.28, 29. John 5.28, 29. np1 crd, crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 5.28; John 5.28 (Geneva); John 5.29; John 5.29 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 5.28 (Geneva) - 1 john 5.28: for the houre shall come, in the which all that are in the graues, shall heare his voyce. the voice of christ is powerfull, the dead shall hear his voice, True 0.714 0.739 0.896
John 5.28 (AKJV) - 1 john 5.28: for the houre is comming, in the which all that are in the graues shall heare his voice, the voice of christ is powerfull, the dead shall hear his voice, True 0.692 0.788 3.131
John 5.25 (Tyndale) john 5.25: verely verely i saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of god. and they that heare shall live. the voice of christ is powerfull, the dead shall hear his voice, True 0.654 0.767 0.863
John 5.28 (Tyndale) john 5.28: marvayle not at this the houre shall come in the which all that are in the graves shall heare his voice the voice of christ is powerfull, the dead shall hear his voice, True 0.647 0.555 3.141
John 5.28 (ODRV) john 5.28: maruel not at this, because the houre commeth wherein al that are in the graues, shal heare his voice, the voice of christ is powerfull, the dead shall hear his voice, True 0.639 0.714 2.27
John 5.25 (Geneva) john 5.25: verely, verely i say vnto you, the houre shall come, and now is, when the dead shall heare the voyce of the sonne of god: and they that heare it, shall liue. the voice of christ is powerfull, the dead shall hear his voice, True 0.611 0.702 2.441
John 5.25 (AKJV) john 5.25: uerily, verily i say vnto you, the houre is comming, & now is, when the dead shall heare the voice of the sonne of god: and they that heare, shall liue. the voice of christ is powerfull, the dead shall hear his voice, True 0.61 0.759 4.136




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Joh. 5.28, 29. John 5.28; John 5.29