In-Text |
for how is Righteonsnesse, and Judgement the subject of reprehension? Therefore S. Augustine himselfe in the other place, where he handles these words, imbraces the second sense, Hoc est arguere mundum, ostendere vera esse, quae non credidit; |
for how is Righteousness, and Judgement the Subject of reprehension? Therefore S. Augustine himself in the other place, where he handles these words, embraces the second sense, Hoc est arguere Mundum, ostendere vera esse, Quae non credidit; |
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