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and hee whose soule and body are separated by death as long as that state lasts is properly no man.) And therefore as in him the dissolution of body and soule was no dissolution of the hypostaticall vnion; so is there nothing that constraines vs to say, that though the flesh of Christ had seene corruption and incineration in the graue, this had bene any dissolution of the hypostaticall vnion, for the diuine nature, the Godhead might haue remained with all the Elements and principles of Christs body, aswell as it did with the two constitutiue parts of his person, his body and his soul. This incorruption then was not in Iosephs gummes and spices, nor was it in Christs innocency, |
and he whose soul and body Are separated by death as long as that state lasts is properly no man.) And Therefore as in him the dissolution of body and soul was no dissolution of the hypostatical Union; so is there nothing that constrains us to say, that though the Flesh of christ had seen corruption and incineration in the graven, this had be any dissolution of the hypostatical Union, for the divine nature, the Godhead might have remained with all the Elements and principles of Christ body, aswell as it did with the two constitutive parts of his person, his body and his soul. This incorruption then was not in Joseph's gums and spices, nor was it in Christ innocency, |
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