Early English Printed Sermons


A plaine and familiar exposition on the Lords prayer first preached in divers sermons, the substance whereof, is now published for the benefit of the church / by I.D. ...

Dod, John, 1549?-1645
Publisher: Printed by I D for Daniel Pakeman and are to be sold at the signe of the Raine bow neere the Inner Temple gate in Fleet street
Place of Publication: London
Publication Year: 1634
Approximate Era: CharlesI
TCP ID: A20528 ESTC ID: None STC ID: None
Subject Headings: Lord's prayer -- Commentaries;
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Segment 1219 located on Page 109

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Location Text Standardized Text Parts of Speech
In-Text but continually. Whence it is, that the Apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, That the wisedome of the flesh is enmitie against God, why? because it is not subject to the will of God, but may it not by usage and ordering be brought to some better passe? no (saith he) It is not subject to the will of God, neither indeed can bee: but continually. Whence it is, that the Apostle speaking of natural reason, which is the most excellent part in man, Says thereof, That the Wisdom of the Flesh is enmity against God, why? Because it is not Subject to the will of God, but may it not by usage and ordering be brought to Some better pass? no (Says he) It is not Subject to the will of God, neither indeed can be: cc-acp av-j. c-crq pn31 vbz, cst dt n1 vvg pp-f j n1, r-crq vbz dt av-ds j n1 p-acp n1, vvz av, cst dt n1 pp-f dt n1 vbz n1 p-acp np1, q-crq? c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, p-acp vmb pn31 xx p-acp n1 cc n-vvg vbi vvn p-acp d av-jc vvi? uh-dx (vvz pns31) pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi:
Note 0 Rom. 8. 7. Rom. 8. 7. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Genesis 6.3; Genesis 6.5; Romans 8.7; Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (Geneva) - 0 romans 8.7: because the wisedome of the flesh is enimitie against god: the wisedome of the flesh is enmitie against god, why True 0.906 0.967 5.789
Romans 8.7 (ODRV) - 0 romans 8.7: because the wisedom of the flesh, is an enemie to god: the wisedome of the flesh is enmitie against god, why True 0.884 0.947 2.815
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. but continually. whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god, why? because it is not subject to the will of god, but may it not by usage and ordering be brought to some better passe? no (saith he) it is not subject to the will of god, neither indeed can bee False 0.815 0.907 6.476
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. but continually. whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god, why? because it is not subject to the will of god, but may it not by usage and ordering be brought to some better passe? no (saith he) it is not subject to the will of god, neither indeed can bee False 0.811 0.844 4.168
Romans 8.7 (Vulgate) - 0 romans 8.7: quoniam sapientia carnis inimica est deo: the wisedome of the flesh is enmitie against god, why True 0.808 0.919 0.0
Romans 8.7 (AKJV) - 0 romans 8.7: because the carnall minde is enmitie against god: the wisedome of the flesh is enmitie against god, why True 0.8 0.932 3.608
Romans 8.7 (Geneva) - 0 romans 8.7: because the wisedome of the flesh is enimitie against god: whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god, why True 0.786 0.932 5.649
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. but continually. whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god, why? because it is not subject to the will of god, but may it not by usage and ordering be brought to some better passe? no (saith he) it is not subject to the will of god, neither indeed can bee False 0.769 0.568 0.0
Romans 8.7 (ODRV) - 1 romans 8.7: for to the law of god it is not subiect, neither can it be. no (saith he) it is not subject to the will of god, neither indeed can bee True 0.767 0.883 0.666
Romans 8.7 (ODRV) - 0 romans 8.7: because the wisedom of the flesh, is an enemie to god: whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god, why True 0.767 0.877 2.737
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. but continually. whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god, why? because it is not subject to the will of god, but may it not by usage and ordering be brought to some better passe? no (saith he) it is not subject to the will of god, neither indeed can bee False 0.763 0.866 4.873
Romans 8.7 (Geneva) - 0 romans 8.7: because the wisedome of the flesh is enimitie against god: whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god True 0.76 0.936 5.649
Romans 8.7 (ODRV) - 0 romans 8.7: because the wisedom of the flesh, is an enemie to god: whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god True 0.743 0.892 2.737
Romans 8.7 (Tyndale) - 0 romans 8.7: because that the flesshly mynde is emnyte agaynst god: the wisedome of the flesh is enmitie against god, why True 0.739 0.592 0.605
Romans 8.7 (Geneva) - 1 romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. no (saith he) it is not subject to the will of god, neither indeed can bee True 0.737 0.869 0.635
Romans 8.7 (AKJV) - 1 romans 8.7: for it is not subiect to the law of god, neither indeed can be. no (saith he) it is not subject to the will of god, neither indeed can bee True 0.734 0.943 0.666
Romans 8.7 (Vulgate) - 0 romans 8.7: quoniam sapientia carnis inimica est deo: whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god, why True 0.726 0.808 0.0
Romans 8.7 (Vulgate) - 0 romans 8.7: quoniam sapientia carnis inimica est deo: whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god True 0.707 0.845 0.0
Romans 8.7 (AKJV) - 0 romans 8.7: because the carnall minde is enmitie against god: whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god, why True 0.695 0.751 3.542
Romans 8.7 (AKJV) - 0 romans 8.7: because the carnall minde is enmitie against god: whence it is, that the apostle speaking of naturall reason, which is the most excellent part in man, saith thereof, that the wisedome of the flesh is enmitie against god True 0.685 0.798 3.542
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. no (saith he) it is not subject to the will of god, neither indeed can bee True 0.662 0.389 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 8. 7. Romans 8.7