A hand of fellovvship, to helpe keepe out sinne and Antichrist In certaine sermons preached vpon seuerall occasions: by Robert Abbot ...
Abbot, Robert, 1588?-1662?
Publisher: Printed by Iohn Haviland for Nathaniel Butter
Place of Publication:
London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A19474 ESTC ID: S100379 STC ID: 59
Subject Headings:
Sermons, English -- 17th century;
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Segment 3098 located on Image 67
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The naturall man perceiueth not the things of the Spirit of God; Yea, the wisdome of flesh is enmitie against God. | The natural man perceives not the things of the Spirit of God; Yea, the Wisdom of Flesh is enmity against God. | dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1; uh, dt n1 pp-f n1 vbz n1 p-acp np1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 2.14; 1 Corinthians 2.14 (AKJV); 2 Corinthians 2.14; 2 Corinthians 3.5 (AKJV); Philippians 2.13 (Tyndale); Romans 8.7
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Corinthians 2.14 (AKJV) | 1 corinthians 2.14: but the naturall man receiueth not the things of the spirit of god, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned. | the naturall man perceiueth not the things of the spirit of god; yea, the wisdome of flesh is enmitie against god | False | 0.774 | 0.817 | 4.233 |
| 1 Corinthians 2.14 (Geneva) - 0 | 1 corinthians 2.14: but the naturall man perceiueth not the things of the spirit of god: | the naturall man perceiueth not the things of the spirit of god; yea, the wisdome of flesh is enmitie against god | False | 0.773 | 0.935 | 6.758 |
| 1 Corinthians 2.14 (ODRV) | 1 corinthians 2.14: but the sensual man perceiueth not those things that are of the spirit of god. for it is foolishnes to him, and he can not vnderstand; because he is spiritually examined. | the naturall man perceiueth not the things of the spirit of god; yea, the wisdome of flesh is enmitie against god | False | 0.772 | 0.825 | 4.795 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the naturall man perceiueth not the things of the spirit of god; yea, the wisdome of flesh is enmitie against god | False | 0.767 | 0.94 | 3.049 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the naturall man perceiueth not the things of the spirit of god; yea, the wisdome of flesh is enmitie against god | False | 0.762 | 0.903 | 3.049 |
| 1 Corinthians 2.14 (Tyndale) - 0 | 1 corinthians 2.14: for the naturall man perceaveth not the thinges of the sprete of god. | the naturall man perceiueth not the things of the spirit of god; yea, the wisdome of flesh is enmitie against god | False | 0.762 | 0.903 | 2.911 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the naturall man perceiueth not the things of the spirit of god; yea, the wisdome of flesh is enmitie against god | False | 0.72 | 0.775 | 4.346 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the naturall man perceiueth not the things of the spirit of god; yea, the wisdome of flesh is enmitie against god | False | 0.672 | 0.683 | 0.0 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|