Mortification apostolicall Delivered in a sermon in Saint Pauls Church, upon summons received for the Crosse: on the last Sunday in Easter terme, May 21. 1637. By VVilliam VVats, Rector of St. Albans Woodstreet London.

Watts, William, 1590?-1649
Publisher: Printed by I ohn L egat for Iohn Cowper and are to be sold at the Holy Lambe neere the east end of Saint Pauls Church
Place of Publication: London
Publication Year: 1637
Approximate Era: CharlesI
TCP ID: A14832 ESTC ID: None STC ID: None
Subject Headings: Sermons, English -- 17th century;
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In-Text or the most Reformed Churches , who in their Agenda or Rituals, appoynt formes of Prayers or Confession, to their Preachers, both before and after Sermon: and in opposition to King Edwards, and Queene Elizabeths Injunctions; first brought in this voluntary kind (I cannot call it forme) of Prayer, before the Sermon . or the most Reformed Churches, who in their Agenda or Rituals, appoint forms of Prayers or Confessi, to their Preachers, both before and After Sermon: and in opposition to King Edwards, and Queen Elizabeths Injunctions; First brought in this voluntary kind (I cannot call it Form) of Prayer, before the Sermon. cc dt av-ds vvn n2, r-crq p-acp po32 np1 cc n2, vvi n2 pp-f n2 cc n1, p-acp po32 n2, d a-acp cc a-acp n1: cc p-acp n1 p-acp n1 npg1, cc n1 npg1 n2; ord vvd p-acp d av-jn j (pns11 vmbx vvi pn31 n1) pp-f n1, p-acp dt n1.
Note 0 The Lutheran Churches, are so punctuall, that they print the appointed Texts, in their Almanacks. The Order for the English Churches in Denmarke, &c. set forth by Miles Coverdall; had no Prayer at all, before Sermon: but Come holy Ghost sung, whilest the Preacher was in the Pulpit. Much the same fashion, had the Liturgy for the strangers of Strasburgh: set out by Valeran Pollan 1551. where the Preacher is in two lines directed to pray for the assistance of the Spirit: that hee may deliver things profitable for the Church. no more. In other Reformed Churches, They had either a Prayer before Sermon, and a Confession after it: or contrary. The first order was observed in the Church of Tigur or Zurich: set forth by Lavater 1559. In which are two formes of prayer before Sermon: the latter (which he sayes was for Tuesday, and Thursday) but eight lines long, besides the Lords Prayer which concludes it. The prayer after Sermon, is almost as short. In the Churches of Heidelberg, That of the Dutch Church in London, ordered by Iohannes a Lasco, under King Edward the Sixths Patent, 1550. Yea and in all those three formes of Common Prayer; made (with differences enow) by the disaffected to our Common Prayer booke; and upon a hope to have one of them take in stead of it: in the severall yeares, 1585, 1586, and 1587: the formes of Confession, together with the prayer for the whole state of the Church: and the prayer after Sermon, be prescribed. The Lutheran Churches, Are so punctual, that they print the appointed Texts, in their Almanacs. The Order for the English Churches in Denmark, etc. Set forth by Miles Coverdall; had no Prayer At all, before Sermon: but Come holy Ghost sung, whilst the Preacher was in the Pulpit. Much the same fashion, had the Liturgy for the Strangers of Strasbourg: Set out by Valerian Pollan 1551. where the Preacher is in two lines directed to pray for the assistance of the Spirit: that he may deliver things profitable for the Church. no more. In other Reformed Churches, They had either a Prayer before Sermon, and a Confessi After it: or contrary. The First order was observed in the Church of Tigur or Zurich: Set forth by Lavater 1559. In which Are two forms of prayer before Sermon: the latter (which he Says was for Tuesday, and Thursday) but eight lines long, beside the lords Prayer which concludes it. The prayer After Sermon, is almost as short. In the Churches of Heidelberg, That of the Dutch Church in London, ordered by Iohannes a Lasco, under King Edward the Sixths Patent, 1550. Yea and in all those three forms of Common Prayer; made (with differences enough) by the disaffected to our Common Prayer book; and upon a hope to have one of them take in stead of it: in the several Years, 1585, 1586, and 1587: the forms of Confessi, together with the prayer for the Whole state of the Church: and the prayer After Sermon, be prescribed. dt njp n2, vbr av j, cst pns32 vvi dt j-vvn n2, p-acp po32 n2. dt vvb p-acp dt jp n2 p-acp np1, av vvd av p-acp n2 np1; vhd dx n1 p-acp d, c-acp n1: p-acp vvb j n1 vvn, cs dt n1 vbds p-acp dt n1. av-d dt d n1, vhd dt n1 p-acp dt n2 pp-f np1: vvb av p-acp np1 np1 crd c-crq dt n1 vbz p-acp crd n2 vvn pc-acp vvi p-acp dt n1 pp-f dt n1: cst pns31 vmb vvi n2 j p-acp dt n1. av-dx av-dc. p-acp j-jn vvn n2, pns32 vhd d dt n1 p-acp n1, cc dt n1 p-acp pn31: cc n-jn. dt ord n1 vbds vvn p-acp dt n1 pp-f np1 cc np1: vvb av p-acp np1 crd p-acp r-crq vbr crd n2 pp-f n1 p-acp n1: dt d (r-crq pns31 vvz vbds p-acp np1, cc np1) p-acp crd n2 av-j, p-acp dt n2 n1 r-crq vvz pn31. dt n1 p-acp n1, vbz av p-acp j. p-acp dt n2 pp-f np1, cst pp-f dt jp n1 p-acp np1, vvn p-acp np1 dt np1, p-acp n1 np1 dt ng1 n1, crd uh cc p-acp d d crd n2 pp-f j n1; vvd (p-acp n2 av-d) p-acp dt j-vvn p-acp po12 j n1 n1; cc p-acp dt n1 pc-acp vhi crd pp-f pno32 vvi p-acp n1 pp-f pn31: p-acp dt j n2, crd, crd, cc crd: dt n2 pp-f n1, av p-acp dt n1 p-acp dt j-jn n1 pp-f dt n1: cc dt n1 p-acp n1, vbb vvn.
Note 1 For so the Reverend Bishop Andrewes, and others of those times; have reported. For so the Reverend Bishop Andrews, and Others of those times; have reported. c-acp av dt n-jn n1 npg1, cc n2-jn pp-f d n2; vhb vvn.




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