A sermon of Cuthbert Bysshop of Duresme made vpon Palme sondaye laste past, before the maiestie of our souerayne lorde kyng Henry the. VIII. kynge of England [and] of France, defensor of the fayth, lorde of Ireland, and in erth next vnder Christ supreme heed of the Churche of Englande.
Tunstall, Cuthbert, 1474-1559
Publisher: In ædibus Thomæ Bertheleti typis impress Cum priuilegio ad imprimendum solum
Place of Publication:
London
Publication Year: 1539
Approximate Era: pre-Elizabeth
TCP ID: A14014 ESTC ID: S118679 STC ID: 24322A
Subject Headings:
Sermons, English -- 16th century;
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Segment 20 located on Image 3
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | For he beinge in the fourme of god thought it noo rauyn to be equalle with god. | For he being in the Form of god Thought it no rauyn to be equal with god. | p-acp pns31 vbg p-acp dt n1 pp-f n1 vvd pn31 uh-dx n1 pc-acp vbi j-jn p-acp n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Philippians 2.6 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Philippians 2.6 (ODRV) | philippians 2.6: who when he was in the forme of god, thought it no robberie, himself to be equal to god: | for he beinge in the fourme of god thought it noo rauyn to be equalle with god | False | 0.853 | 0.853 | 0.399 |
| Philippians 2.6 (AKJV) | philippians 2.6: who being in the forme of god, thought it not robbery to bee equall with god: | for he beinge in the fourme of god thought it noo rauyn to be equalle with god | False | 0.847 | 0.896 | 0.386 |
| Philippians 2.6 (Geneva) | philippians 2.6: who being in ye forme of god, thought it no robberie to be equall with god: | for he beinge in the fourme of god thought it noo rauyn to be equalle with god | False | 0.845 | 0.885 | 0.386 |
| Philippians 2.6 (ODRV) | philippians 2.6: who when he was in the forme of god, thought it no robberie, himself to be equal to god: | he beinge in the fourme of god thought it noo rauyn to be equalle with god | True | 0.845 | 0.861 | 0.399 |
| Philippians 2.6 (AKJV) | philippians 2.6: who being in the forme of god, thought it not robbery to bee equall with god: | he beinge in the fourme of god thought it noo rauyn to be equalle with god | True | 0.843 | 0.903 | 0.386 |
| Philippians 2.6 (Geneva) | philippians 2.6: who being in ye forme of god, thought it no robberie to be equall with god: | he beinge in the fourme of god thought it noo rauyn to be equalle with god | True | 0.84 | 0.896 | 0.386 |
| Philippians 2.6 (Tyndale) | philippians 2.6: which beynge in the shape of god and thought it not robbery to be equall with god. | for he beinge in the fourme of god thought it noo rauyn to be equalle with god | False | 0.819 | 0.889 | 0.386 |
| Philippians 2.6 (Tyndale) | philippians 2.6: which beynge in the shape of god and thought it not robbery to be equall with god. | he beinge in the fourme of god thought it noo rauyn to be equalle with god | True | 0.813 | 0.902 | 0.386 |
| Philippians 2.6 (Vulgate) | philippians 2.6: qui cum in forma dei esset, non rapinam arbitratus est esse se aequalem deo: | for he beinge in the fourme of god thought it noo rauyn to be equalle with god | False | 0.757 | 0.263 | 0.0 |
| Philippians 2.6 (Vulgate) | philippians 2.6: qui cum in forma dei esset, non rapinam arbitratus est esse se aequalem deo: | he beinge in the fourme of god thought it noo rauyn to be equalle with god | True | 0.743 | 0.254 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|