| In-Text |
all which have a naturall impetus or appetitus to their perfection, which in the reasonable nature is called properly Happines: and though men be divided in their desires and inclinations toward particular good, some affecting one thing someanother according to the variety of their dispositions, |
all which have a natural impetus or Appetitus to their perfection, which in the reasonable nature is called properly Happiness: and though men be divided in their Desires and inclinations towards particular good, Some affecting one thing someanother according to the variety of their dispositions, |
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