| In-Text |
as Arminius also in his private disputations makes, actio hominis quam Deo praestare tenetur, and in word Religio, which is the same with the former, only it omits the reference that those actions have to the end, happines, which notwithstanding the same author addes expresly in his definition of Theology: |
as Arminius also in his private disputations makes, actio hominis quam God praestare tenetur, and in word Religio, which is the same with the former, only it omits the Referente that those actions have to the end, happiness, which notwithstanding the same author adds expressly in his definition of Theology: |
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