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for the present I say God is not the subject of Divinity nor principally considered in it according to his nature for he that doth so sayth Durand, sumit formam Philosophi, but in Relation to our works as they are terminated in him objectivè, and in some sense that is true, which the same Author affirmes, not qua Deus, as the Thomists would have it, |
for the present I say God is not the Subject of Divinity nor principally considered in it according to his nature for he that does so say Durand, Sumit formam Philosophy, but in Relation to our works as they Are terminated in him objectivè, and in Some sense that is true, which the same Author affirms, not qua Deus, as the Thomists would have it, |
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