A plaine exposition vpon the first part of the second chapter of Saint Paul his second epistle to the Thessalonians Wherein it is plainly proved, that the Pope is the Antichrist. Being lectures, in Saint Pauls, by Iohn Squire priest, and vicar of Saint Leonards Shordich: sometime fellow of Iesus Colledge in Cambridge.
Squire, John, ca. 1588-1653
Publisher: Printed by M Flesher for Philip Waterhouse and are to be sold at his shop at the signe of St Pauls Head in Canon street neare London Stone
Place of Publication:
London
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A12807 ESTC ID: S100545 STC ID: 23114
Subject Headings:
Bible. -- N.T. -- Thessalonians, 2nd -- Commentaries;
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Segment 6014 located on Page 752
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Where we are to take notice of the action, and affection of Antichristians, NONLATINALPHABET, and NONLATINALPHABET, unrighteousnesse and pleasure. Vnrighteousnesse is twofold, morall, false-dealing, Luke 16. 9. the Mammon of unrighteousnesse, that is, covetousnesse: and spirituall unrighteousnesse, false-doctrine, Rom. 1. 18. The Philosophers did NONLATINALPHABET, Keepe downe the Truth of God in unrighteousnesse, that is, in their owne errours and false doctrine. In the same place Saint Paul telleth us what that false-doctrine was, NONLATINALPHABET, Idolatrie. This word NONLATINALPHABET, they shal take pleasure, is very emphaticall, implying the infinite affection which any beare to the thing they delight in: | Where we Are to take notice of the actium, and affection of Antichristians,, and, unrighteousness and pleasure. Unrighteousness is twofold, moral, false-dealing, Lycia 16. 9. the Mammon of unrighteousness, that is, covetousness: and spiritual unrighteousness, false-doctrine, Rom. 1. 18. The Philosophers did, Keep down the Truth of God in unrighteousness, that is, in their own errors and false Doctrine. In the same place Saint Paul Telleth us what that false-doctrine was,, Idolatry. This word, they shall take pleasure, is very emphatical, implying the infinite affection which any bear to the thing they delight in: | c-crq pns12 vbr pc-acp vvi n1 pp-f dt n1, cc n1 pp-f np1,, cc, n1 cc n1. n1 vbz j, j, j, av crd crd dt np1 pp-f n1, cst vbz, n1: cc j n1, n1, np1 crd crd dt n2 vdd, vvb a-acp dt n1 pp-f np1 p-acp n1, cst vbz, p-acp po32 d n2 cc j n1. p-acp dt d n1 n1 np1 vvz pno12 r-crq d n1 vbds,, n1. d n1, pns32 vmb vvi n1, vbz av j, vvg dt j n1 r-crq d vvb p-acp dt n1 pno32 vvb p-acp: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Corinthians 5.8; 2 Thessalonians 2.10 (AKJV); Luke 16.9; Matthew 3.17; Romans 1.18
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
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| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Luke 16. 9. | Luke 16.9 | |
| In-Text | Rom. 1. 18. | Romans 1.18 |